Category Archives: Mark II

Tomorrow’s dreams

balcony

The life of every man is a diary in which he means to write one story, and writes another, and his humblest hour is when he compares the volume as it is with what he vowed to make it.

Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” (NIV)

Life is what happens … while you’re busy making other plans.

For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’ (ESV)

Plans that either come to naught or half a page of scribbled lines?

Commit to the Lord whatever you do, and he will establish your plans. (NIV)

Make a new plan, Stan! … Just get yourself free.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (KJV)

Leave the sorrow and heartache before it takes you away from your mind. When sadness fills your days, it’s time to turn away. And then tomorrow’s dreams become reality.

https://www.youtube.com/watch?v=ztn1G8WCkII

Make them suffer

make_them_suffer

Blogger and voluntary euthanasia campaigner Mark Hubbard’s latest post is mercifully brief, just like a painful death from a terminal illness should be.

Letter to Editor: Euthanasia Does Not Devalue Lives of Disabled

According to Ken Joblin, Press 12 March, voluntary euthanasia quote, ‘makes people with disabilities feel less valued’. The arrogance of that remark is breath-taking: no person can judge another’s unhappiness. To say an individual must die in agony against their will because a total stranger might feel ‘devalued’ is non-sequitur, offensive and selfish; and this applies even if that stranger is living in similar circumstances of pain they yet find acceptable. The apt word in voluntary euthanasia is ‘voluntary’: it’s only for those who want that option, as many do. Every argument against voluntary euthanasia is the busy-body argument an individual must be left no volition over their own life. Adults self-manage health issues throughout their lives: managing one’s death is merely the end of that grown-up process. The disabled rightly tell the able-bodied to see issues from their point of view: well I’m afraid the opinion voluntary euthanasia devalues the life of a disabled person is as blind as Mr Joblin is partially sighted. No disrespect Mr Joblin, but please remove your opinion from those who have died or are dying in circumstances, sometimes appalling, against their wishes; just over last 12 months to put names to this issue: Rosie Mott, Faye Clark, lawyer Lecretia Searles – who still argues superbly for her right to that option as she manages life with brain tumours – Clare Richards and the list continues to grow, as long as we have no civilised euthanasia law.

Let’s be clear. It’s wrong to torture people to death. And

To say an individual must die in agony against their will

is to condone torturing people to death. And those who oppose assisted suicide in the sort of cases where it is typically requested are really no different from would-be torturers. It really is that simple.

Of course, you may say that I ride roughshod over the distinction between actively bringing something about and passively allowing something to happen. That I ignore the distinction between killing and merely letting die. That I fail to differentiate between causing suffering and allowing suffering simply by failing to prevent it when one could.

It’s an important distinction, to be sure. In the Parable of the Good Samaritan, should we lump the priest and the Levite in with the robbers? Or, morally speaking, do they stand apart as somehow less deserving of our condemnation?

But no. The distinction here is between actively bringing something about and actively preventing those who would otherwise prevent something from happening from doing so. (Think of an embellished parable in which the Samaritan is impeded and threatened by bureaucrats when he goes to the aid of the man attacked by robbers.)

Current NZ law makes it a criminal offence to assist suicide under any circumstances.

Aiding and abetting suicide
Every one is liable to imprisonment for a term not exceeding 14 years who—
(a) incites, counsels, or procures any person to commit suicide, if that person commits or attempts to commit suicide in consequence thereof; or
(b) aids or abets any person in the commission of suicide.

A prison term not exceeding 14 years? Bit harsh, just for complying with a loved one’s wishes to help hasten the end to their terminal suffering. (Could be worse though. Consider the case of Aldous Huxley. On his deathbed, he asked to be given LSD. His wife obligingly injected him with LSD. She could have faced life imprisonment for that!)

Make them suffer? Hell no! That’s just the name of the Cannibal Corpse song below, and the implicit maxim of sadists, psychopaths and assorted Parliamentarians. (Also clickbait.) If it’s not abundantly clear by now, I’m with Mark Hubbard on this one. In principle, I support legislative changes to legalise voluntary euthanasia. My lingering concern is with the form such legislative change might take. If the Psychoactive Substances Act is Parliament’s idea of drug law reform, then we could be in trouble. I don’t want my legal end-of-life choices limited to bureaucrat-approved modes of dying!

Many are the afflictions of the righteous, but the Lord delivers him out of them all. (ESV)

See also the Parable of the Flood.

Legal Heroin Ban: PSA and the Evil of Politics.

In-a-parallel-universe

It’s a great relief to me that at least one of my libertarian friends gets it.

This compelling piece on the diabolical Psychoactive Substances Act by atheist blogger and fellow freedom fighter Mark Hubbard is so good, I’m syndicating it.

Be sure to check out more of Mark’s blog. I wish I had more time to read his posts.

Legal Heroin Ban: PSA and the Evil of Politics.

I wish I had more time to write this post.

Search this blog for the Psychoactive Substances Bill, animal welfare, or animal testing, and you’ll see around the time that 119 of New Zealand’s 120 members of Parliament were enacting infamy, their egos driving them for a world first, I was warning them of the inhumanity they were about to force on us. Although now that the results of legalising synthetic, toxic poison – on the heinous principle of animal testing for our human recreation- has been in place for less than a year, even I am left breathless at the devastation and misery that has been caused.

This is what the 119 that I declared a philosophical war upon, have done. They legalised a line of hardcore addictive drugs in the league of P or heroin, nothing similar to the non-toxic, non-addictive, medicinal cannabis that many other countries are sensibly legalising, and then by keeping cannabis criminalised they successfully addicted possibly thousands of mainly young Kiwis to the equivalent of heroin, because by taking the legal heroin they would not face the force of the law, or lose their jobs, unlike smoking cannabis for which they would be convicted in the government war on drugs. So government policy addicted them to heroin, and I’ll keep making this point, heroin, which is what I’m calling it from now on, because that’s what this drek is: these MP’s have been hiding behind the euphemisms legal high and synthetic cannabis for too long. They legalised a hardcore, psychosis forming, addictive drug while keeping the harmless option criminalised.

And then much worse. Because it’s election year, and Campbell Live has been exposing the ruined lives that have been addicted to legal heroin, Labour decided it would be a vote catcher to announce a policy of banning it. Not to be outdone, merely minutes before Labour announcing its ban yesterday, the instigator of legal heroin, Peter Dunne, whose son, remember, is the foremost legal representative to the legal heroin industry, in a knee-jerk political action announced his own ban of all 41 legal brands of heroin currently on sale, from two weeks hence.

Now, hands up those who understand addiction, who believe that these new government created addicts are going to miraculously stop taking their heroin fix in two weeks? Of course they’re not: they can’t. No what Dunne has done with the ill-thought out ban, as the solution to his incompetent, ill-thought out legislation, is deliver a brand new customer base to organised crime; the violent gangs whom will happily take up supply at some magnitude of the current price, meaning a burglary crime wave is also headed our way. (Perhaps young James Dunne better line up his legal aide application.)

Has there been a better example of the evil transacted by government in New Zealand in our recent history? Noting an important point made by one tweeter that opposition to the Psychoactive Substances Act, is still consistent with the belief I hold that prohibition does not work: it’s just that in this case government policy actually forced users to take the most harmful of drugs, by keeping harmless cannabis criminalised. As I write in too many of my posts; you can’t make this stuff up. Thousands of lives ruined chasing world first law-making – that is, one man’s ego – which is a disaster, and yet still, despite the evidence world-wide, including the states in the US seemingly experiencing no problems with cannabis legalisation, not a single MP in New Zealand talking of legalising non-toxic, non-addictive cannabis, to perhaps keep some of these new heroin addicts out of the clutches of the gangs while the ban is on. (Or forget the PSA, at the very least, to look at putting cannabis into hospitals to help manage the side-affects of cancer treatments, and many other of the medicinal uses cannabis has.)

I revise my former oft used epigraph by saying we’re something a lot worse than a kindy of a country.

There are some questions I will quickly recite to end, but first another principled point. This post is all about ethics, but the MSM and majority of the political blogs will cynically write this up as part of the political game: who announced the ban first, how will it affect election chances et al. Most, other than John Campbell – and good on you John – will forget the addicts. This blog is probably considered by most as a political blog, which is ironic, as I hate politics, and politicians who are taking us all at pace from the free, civilised society, to their brave new world of politick, which is a slave pit where the masses are kept chilled with legal heroin. Aldous Huxley got it right. Was Peter Dunne concerned with the addicts here? Hell no, his reply to Labour MP Iain Lees-Galloway on that party’s proposed bill:

There’s no victory here Peter, we’re all losers. If there is one bit of justice out of this it will be your disappearance after this year’s general election.

Questions for the 119 MPs:

Dunne has stated all current 41 heroins will be banned until they pass the test of ‘low or no risk’: however as the legal heroin industry pointed out last night in a tweet, there are still no guidelines set out by our inept law makers as to what constitutes low or no risk. So what is this criteria? And after that, show factually why the plant cannabis does not comply, because I’m willing to bet it does, and you won’t need to test a single animal for that, just look at cannabis use by humans over the last 6,000 years, with not one recorded death from toxicity.

I originally wrote on this Act when in bill form from the point of view of the cruel animal testing it proposed, which via a series of nationwide protests, Kiwis thankfully showed themselves to be implacably against, to the extent that to this stage no animals have been tortured for our recreation under the Psychoactive Substances Act. However in the last tweet from Mojo Mathers to myself, she stated that the expert advisory panel set up to look at the testing of this heroin was still stuck on – the barbarity – of using animals for reproductive testing, thus animal testing is still on the laboratory table.

I suspect there will now be huge pressure to use animal testing as a way to get one of these heroin brands back into the shops, and the economics of this has been changed. Formerly the cost of testing was prohibitive, however that cost is now tempered by the carrot of getting a single heroin to market, and so a legal monopoly.

Will every one of the infamous 119 MP’s who voted for this monstrosity, please put on record if you are going to allow a single animal to be harmed under the Psychoactive Substances Act. Don’t you worry responding Peter Dunne: I’ve realised via this you’re a vainglorious, ego driven man who couldn’t care less about an animal’s welfare (or a human’s as it has ended up.)

Signing off in my usual disgust.

Disasters waiting to happen #2

1280px-Pieter_Bruegel_the_Elder_-_The_Tower_of_Babel_(Vienna)_-_Google_Art_Project_-_edited

Say what you mean, and mean what you say. It’s good advice!

But there’s a problem, one which I addressed in a footnote to the post linked to above. We use words to say what we mean and mean what we say. The problem is that any given word can have more than one meaning or “sense”.

Consider the following three quotations about rights.

From the founder of Utilitarianism, Jeremy Bentham.

That which has no existence cannot be destroyed — that which cannot be destroyed cannot require anything to preserve it from destruction. Natural rights is simple nonsense: natural and imprescriptible rights, rhetorical nonsense — nonsense upon stilts.

From blogger Mark Hubbard (channelling the inimitable Ayn Rand).

my thinking on children is they have no rights per se – don’t take that out of context – as they don’t have the experience or formed minds to exercise judgement.

From Thomas Jefferson, author of the American Declaration of Independence.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness.

The question is, are these three great thinkers actually (for the most part) disagreeing with each other? Or are they (for the most part) talking past each other? I think they’re talking past each other, because they’re not talking about the same thing.

There is a fix. We can talk about Benthamite rights, Randian rights and Jeffersonian rights, and avoid talking about rights sans qualification. But what a chore to have to do that!

Wouldn’t it be nice if words had univocal meanings? But they don’t. Ambiguity in language is a modern-day Tower of Babel.

I don’t know when ambiguity of meaning crept in to our language(s). But when it did, it was a disaster waiting to happen.

Te Tari Tāke

I meant to vent spleen today re Peter Dunne in his capacity as Associate Minister of Health, but I didn’t get around to it. So let’s have atheist Mark Hubbard venting spleen re Peter Dunne in his capacity as Minister of Revenue instead.

I particularly liked Mark’s post below. He’s since written a couple more on the same theme here and here. Be sure to visit his blog.

Taxing Language: A Question for the Politicians – Fair: What Do You Mean?

Liberty and freedom are two proud words that have been executed – as in ‘taken out’ – from the political lexicon: they were frog marched and stood before a wall of blank minds, then forcibly blindfolded, and shot, with the whimpering staccato of ‘inequality’ and ‘fairness’ resounding over and over. And not only did this atrocity go unreported by journalists in the mainstream media, they were in the firing squad.

Statists of all hues have taken to the word ‘fairness’ with the glee Chris The Fist Trotter has to the use of state violence, in order to make the theft that is compulsory taxation seem a little, well, fairer.

The slanderous union economist, for example, Bill (unfortunately named) Rosenberg, not letting facts get in the way of persecuting a minority, yet again, interrupted his Chardon-day, yesterday, to emote:

“… How many of the rich list pay a fair tax?”

And if Messrs Dunne and English had a blog label cloud pinned to their foreheads, ‘fairness’ would be in a huge font, over-clouding everything else. Just Google ‘fairness’, ‘tax’, and either of their names and you’ll get pages of quotes.

And so my point. I have a simple question for these three men: what does fairness, in relation to taxation, mean? Plus what is a fair amount of tax, please? How do you derive it, both in terms of the amount taken, and morally? Explain it to me, because I truly don’t understand. There is nothing in any of our taxing acts to give any guidance on this, and yet going on your constant utterances, taxpayers are, daily, being crucified on it.

In the first instance I want a generic principle, clear enough to write into tax law, which shouldn’t be too hard, given you write so much law in the fortress of legislation. And secondly, or rather, ‘but’ secondly, to test this law, for once, before foisting it on us, please interpret it, here, in relation to the below three scenarios.

Taxpayer 1:

Single man, twenty three years old, lower order contract worker putting in seventy hour weeks, earned $186,000 last year. He’s doing it hard, on himself, because with cow prices reaching $2,500 his ability to be able to buy his first herd, and so be in a financial position to propose to his girlfriend, and start a family, is looking more and more remote.

Taxpayer 2:

Family, three children at state school, both parents working to bring in a total of $60,000 per annum, only, to the household. They can’t afford a house in the current market, and with the rental squeeze due to government making it unattractive to be a private landlord, they’re having to pay $750 a week rent for a sub-standard house in Auckland, after which, when they pay for the essentials they have no pay left: indeed, all their credit cards are maxed out.

Taxpayer 3:

Family, two children, dad’s a banker, earning $200,000 per annum, mum stays home to look after their new baby, plus their first child has genetic disease meaning he’ll never be able to look after himself, so mum has taken on that job, for life. The couple have paid over half a million dollars over the last two years traveling around the world to see specialists, for operations, and so forth, and have had to re-mortgage their Fendalton home, twice, to the maximum amount possible. Husband is having to put huge hours in to make it all work financially, and with so much stress and little time together, the marriage is floundering.

So, for the statists, surely this should be easy: please write in the comments the interpretation of the tax fairness law you write for us, in relation to these individuals?

Finding it hard? Well, assuming intelligence on your behalf, you should find this impossible. And that’s even before I move to my position on tax which is not to use the word fair, but unjust. I wonder if we should ring Her Majesty for some input, given, in a story as stunning as it was alarming, the UK’s IR, Her Majesty’s Revenue and Customs, expect school children not only to be able to define what is a fair amount of tax, but, taking their state to its Orwellian conclusion, expect them to dob in adults who don’t play fair on a playground where the biggest bully is the state itself. Politicians should at least admit there is nothing ‘fair’ about tax in any of the above instances, or period: tax is an arbitrary imposition of the state, enforced with the full draconian powers of the police state. That’s the truth. Let’s at least acknowledge the implied violence and immoral act on which our society is based, because from that, we may ultimately find a kinder way to live our lives, which would be a society that constitutionally protects the smallest of its minorities: the individual, and particularly from what is now the biggest abuser of an individual’s right to be left alone – the state.

As always, thanks, Mark, for giving your blessing to copying your content here at Eternal Vigilance.

2012 Budget highlight

Yes, I know. Last Thursday was the day for the pundits to comment on the National government’s 2012 Budget. But I can think of few things more soporific than stimulus packages or more boring than budgets, and last week’s Budget was even duller than usual. David Farrar has a summary of 2012 Budget highlights. See what I mean?

But there is one aspect of the 2012 Budget—not mentioned in Farrar’s list—that should be highlighted. It’s the $78.5 million Finance Minister Bill English allocated to IRD audit. Thanks to atheist Mark Hubbard over at Life Behind the Iron Drape for bringing this to my attention. Here’s his blog post in full.

Zero budget – no. Nazi budget -yes.

In New Zealand’s 2012 budget, Bill English just grew the fascist thug state by an extraordinary extent. The money allocations to health and education sounded like a Labour Party lolly scramble; there is in this budget only the further expansion of the state. As Clive James said of the Soviets, they thought they had free health care, but it ended up costing them everything they had. Well English just imported that hollow ethos to New Zealand. Significantly, the first money allocation in Herr English’s speech was a huge $78.5 million to IRD audit. Now move your eyes up and read my blog by-line again. Read it, the paragraph in italics: understand what is funding every other allocation to the state. $78.5 million into the systematic persecution of this country’s productive, who, unlike this government, haven’t lifted a finger to initiate force on their fellow man.

Bill English, please take this personally, you are a true National Socialist: you are my enemy, as you are the enemy of all free men. I suggest you wear a brown shirt to Parliament from now on. I’m too angry to write anything further. When will there be the Western Spring, to wrest our liberty back?

Visit Mark’s blog to read his blog by-line. Here’s his disclaimer.

Disclaimer: If you pay anything other than the correct amount of tax – as hard as that can be to calculate under our mess of tax law – then you’re a bloody idiot. The state will squash you like a bug.

The Western Spring may be sooner than we think. That the State is allocating an additional $78.5 million to the task of squashing tax defaulters like bugs suggests that socialism is already starting to run out of other people’s money.

Privacy = Information Sharing

Jesus said, “Follow me, and I will make you fishers of men.”

Did you follow through? Good catch? Jesus wants to know how you’re doing.

Submit a follow-up report. Doesn’t have to be much. A picture says a thousand words.

Empty catch? Oh. Well, never mind. Here’s one from one that got away, atheist Mark Hubbard.

These National Socialists Love Their Doublespeak: Privacy = Information Sharing.

Another piece where I need say little other than shine the torch of liberty down the new tunnel being built to the Police State: http://www.stuff.co.nz/technol…

The new Privacy (Information Sharing) Bill.

Privacy = Information sharing. Just as in Orwell, war is peace, et al.

Right. Got it.

The article doesn’t State the SS officer in Wellington behind this one, but it smacks of Frau Collins, fresh from her victory of having destroyed one of the central planks of a free press: the right of a journalist to protect a source from the (largely incompetent) storm troopers at SFO: http://www.solopassion.com/nod…

Anyway, the new affront, and by now routine assault on our liberty under the brute fist of the Nanny State and her crony capitalists:

The Privacy (Information Sharing) Bill reduces the threshold under which information can be disclosed if there is a risk to public health and safety or threat to the life or health of an individual.

It also allows the sharing of personal information between agencies if done in accordance with approved information-sharing agreements.

So government departments can now share information about me, including with private sector cronies, on grounds of public health and safety. You don’t even need to have read Orwell, just watch the six o’clock news, to know there is nothing that can’t be justified somehow under the catch-all ‘public health and safety’.

As fast as the previous Labour Socialist Statists financially raped and plundered the productive with their envy taxes, these National Socialist Statists are destroying individual liberty at a similar breath-taking pace. This State we live in, behind the IRon Drape, is huge: there’s no where you can hide from it, and that’s just how they want it, sorry, you. That’s just how they want you, your life and bank accounts available to them at all times. And the sheeple go ‘bah bah, get Mark Hotchin, tax the rich pricks, redistribute, redistribute’.

Fools and simpleton dolts.

Thanks, Mark, for keeping the torch of liberty burning. (Aren’t you supposed to be on holiday?)

More Orr

In my post on Monday last week I featured Mark Hubbard’s letter to the editor of The Press re Ken Orr of Right to Life re voluntary euthanasia. This was Ken Orr’s reply.

In reply to Mark Hubbard, we don’t own our lives – they are a gift from God. We are the custodians of that gift. The foundation stone of a civilised society is the social contract that we have that requires us to respect and protect the lives of every member of the community from conception to natural death. Our laws should uphold that social contract. The taking of a life is a grave injustice. There is no human right recognised by any United Nations Convention that would permit doctors to kill their patients or assist their suicide. Parliament would be in dereliction of its duty to society by violating this social contract and legislating to allow for euthanasia. Advocates of euthanasia are asking the rest of society to accept the collective guilt for taking of life. Euthanasia would result, as in Holland, in many others being deprived of their lives without their consent.

Let’s take a closer look.

we don’t own our lives – they are a gift from God. We are the custodians of that gift.

I already fielded this one. Your custodianship of your life means that voluntary euthanasia is acceptable under some circumstances, viz., those circumstances under which it is desirable.

You don’t own your life. God does. Your life is God’s property and He’s entrusted it to you. You are His servant. … God gave me – not you, not anyone else, and most certainly not the state – custodianship of my life. So it is up to me what I do with it.

And here’s what Ken Orr has to say on his website.

Euthanasia is allowing doctors to kill their patients or to assist in their suicide. This is not a religious issue, as some might suggest

So why mention that our lives are a gift from God in the first place?

The foundation stone of a civilised society is the social contract that we have that requires us to respect and protect the lives of every member of the community from conception to natural death. Our laws should uphold that social contract.

Assume, for the sake of argument, that the foundation stone of a civilised society is the social contract, and assume that this social contract is worth more than the paper it isn’t written on. What’s in the contract? Not a requirement to respect and protect the lives of every member of the community, but a requirement to respect and protect the right to life of every member of the community. There’s a world of difference between a right to a thing, and the thing itself.

Advocates of euthanasia are asking the rest of society to accept the collective guilt for taking of life.

I can’t see how Orr came to this conclusion. Collective guilt? What about individual freedom and personal responsibility?!

On his Right To Life website Ken Orr quotes from a press release on euthanasia from the Inter Church Bioethics Council.

Ethically, there is a significant difference between actively/assisting in killing another person and withdrawing (or with-holding) treatment so that the person dies as a result of their illness.

In both situations the intent of the action is critical. In forms of euthanasia, the intent is to relieve suffering by killing. By contrast, when treatment is futile and is stopped or withheld, palliative care given by skilled professionals who address the pain and suffering caused by terminal illness, provides the best means to respond compassionately to terminal illness and suffering. The intention here is to address the many needs of the suffering person and their family, and to enable a dignified pain-free death. Another ethical consideration is that health care professionals are trained and trusted to promote health and well being and provide appropriate treatment for the living and dying. They are trusted not to cause death.

and also says

At the outset, we should define what is euthanasia. Euthanasia is allowing doctors to kill their patients or to assist in their suicide. … Euthanasia is not the withholding or withdrawing of treatment from a patient who is in a terminal condition when that treatment would be futile or burdensome. It is also not euthanasia for a doctor to administer medication for the purpose of pain relief to a patient when it may also have the effect of shortening the patient’s life; this constitutes good palliative care. The objective is to relieve pain and suffering, not shorten the life of the patient.

Dying and in pain and wishing you were gone? Ask your doctor “to enable a dignified pain-free death.” Insist on “good palliative care”!

Euthanasia by stealth.

Pull the Plug

This letter to the editor was spotted recently in the Press.

Ken Orr’s argument against euthanasia is that ‘‘the state is to provide legal protection for the right to life of every member of the community . . . and not preside over their destruction’’ (March 13). What a travesty of truth. In a civilised and free society, all individuals have rights and responsibilities. The role of a government is to protect those rights, not assume those responsibilities.

If I choose, when my time comes, that I want to die with dignity, that is my right, and one that should be protected by law.

The state is not ‘‘presiding over my destruction’’, as Mr Orr says it is. It is protecting the wishes of a free man who rightly owns his life and death.

A reasoned morality of man qua man is where true human compassion is found, not in Mr Orr’s cold mysticism.

MARK HUBBARD
Geraldine

A travesty of truth? Yes. Rights and responsibilities are two sides of the same coin, not the same side of the one coin! A right to remain alive is not a duty to remain alive. If confounding the two is Ken Orr’s argument, then the best I can say is that I don’t like his style. There’s a fine line between disingenuity and dishonesty, and Mr. Orr should check to see he hasn’t crossed over to the other side. Meanwhile, Mr. Hubbard should check his premises!

(Suppose, for the sake of argument.) You don’t own your life. God does. Your life is God’s property and He’s entrusted it to you. You are His servant. You have a responsibility to take care of God’s property as you would your own.

Think of your life as if it were a car. Except you can’t trade it in for a new one. So you look after it. You service it regularly. You keep it in good running order. If it breaks down you get it fixed if it can be fixed. You drive it until it grinds to a halt.

But what if your life still “goes” but is in no way, shape or form “roadworthy”? What’s the right thing to do? A good and faithful servant doesn’t leave rubbish lying around, cluttering up the place. Your life is rubbish now. I say dispose of it. Drive your life to the dump. Or pay someone to take it away.

(Old abandoned cars are sometimes photogenic. Dying in pain is never pretty.)

Memories are all that’s left behind
As I lay and wait to die
Little do they know
That I hear their choice of life

End it now, it is the only way
Too cruel, that is what they say
Release me from this lonely world
There is no hope – Why don’t you

Pull the plug
Let me pass away
Pull the plug
Don’t want to live this way

Once I had full control of my life
I now behold a machine decides my fate
End it now it’s all too late

What has now been days, it seems like years
To stay like this is what I fear
Life ends so fast, so take your chance
And make it last

End it now, it is the only way
Too cruel, that is what they say
Release me from this lonely world
There is no hope – Why don’t you

Pull the plug
Let me pass away
Pull the plug
Don’t want to live this way

A plea for intervention

One of our regular readers posted this on SOLO.

For those poor sods who live in North Korea

The new swines at the top have reiterated their policy that three generations of the family of anyone who tries to escape the godforsaken cesspit gulag of a country, be punished, and for border guards to shoot any such escapees on sight. And then Fatboy decrees today that the population must support his lavish lifestyle on their starving lives and they should form a human shield to protect him.

It is obviously no violation of the non-initiation of force principle for any free country to send in the equivalent of a Navy Seal, or SAS team, such as the one that took out Bin Laden, to take out Fatboy, then keep shooting the prick who swills to the top until tyranny gets the message and buggers off.

If I were a North Korean, I would be pleading every civilised country for such a worthy intervention.

Why have we forsaken the poor souls who live in North Korea?