Libertarians are Huge Fans of Initiating Force

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Suppose I copy a blog post that a libertarian claims is his intellectual property. Suppose I contend that people cannot own pieces of writing because copying is not theft. God creates. Man makes alternative arrangements. There is nothing new under the sun.

In my copying the blog post, I do not touch the libertarian or threaten to touch him in any way. Nonetheless, the libertarian proceeds to initiate force against me or calls the police to get them to initiate force against me (or, at least, bloviates in my general direction). Libertarians are fine doing this and therefore libertarians are huge fans of initiating force.

The initiation of force or the threat to initiate force is the mechanism that underlies all private property claims.

It’s a terrible thing that some libertarians can be driven to initiate force—even deadly force—because of bad metaphysics.

In part one of my series of what libertarians are huge fans of, the topic was coercion. They loves them some coercion. In today’s episode, we will discuss libertarian’s second great love: the initiation of force.

Yesterday, Reason ran a post by Sheldon Richman, who–as Sarah Burnside points out–bears a striking intellectual resemblance to twitter user 1st year Phil major. In the post, Richman explains that most people already agree with libertarians. How so?

It’s quite simple. Libertarians believe that the initiation of force is wrong. So do the overwhelming majority of nonlibertarians. They, too, think it is wrong to commit offenses against person and property.

This is something libertarians like to say, especially the Ron Paul Internet ones. But it’s not actually true. Consider the following hypothetical scenario.

Suppose I walk on to some piece of ground that a libertarian claims ownership over. Suppose I contend that people cannot own pieces of ground because nobody makes them. In my walking on the ground, I do not touch the libertarian or threaten to touch him in any way. Nonetheless, the libertarian proceeds to initiate force against me or calls the police to get them to initiate force against me. Libertarians are fine doing this and therefore libertarians are huge fans of initiating force. The initiation of force or the threat to initiate force is the mechanism that underlies all private property claims.

Now a libertarian will see this and object. They will say that, in fact, violently attacking me for wandering on to some piece of ground is not the initiation of force. It is defensive force. Aimlessly wandering on to ground is actually the initiation of force. I am the force initator because, despite touching and threatening nobody, I set foot on some piece of the world that the libertarian believes belongs to him.

But at this point, it’s clear that when the libertarians talk about not initiating force, they are using the word “initiation” in a very idiosyncratic way. They have packed into the word “initiation” their entire theory of who is entitled to what. What they actually mean by “initiation of force” is not some neutral notion of hauling off and physically attacking someone. Instead, the phrase “initiation of force” simply means “acting in a way that is inconsistent with the libertarian theory of entitlement, whether using force or not.” And then “defensive force” simply means “violently attacking people in a way that is consistent with the libertarian theory of entitlement.”

This definitional move is transparently silly and ultimately reveals a blatant and undeniable circularity in libertarian procedural reasoning. Libertarians like Richman claim that they think we can determine who is entitled to what by looking towards the principle of non-aggression (i.e. the principle of non-initiation of force). But then they define “non-aggression” by referring to their theory of who is entitled to what.

So in the case of the libertarian in the hypothetical who attacks me, here is how the libertarian line goes. The reason the libertarian is entitled to that piece of land is because they are being non-aggressive. The reason the libertarian’s attack on me is non-aggressive is because he is entitled to that piece of land. So their claims of entitlement are justified by appealing to non-aggression and their claims of non-aggression are justified by appealing to their claims of entitlement. It is truly and seriously as vacuously circular as that.

Basically all theories of economic justice believe it is wrong to use force that is inconsistent with the theory’s view on what belongs to who (labeled “aggression”) and believe it is OK to use force that is consistent with the theory’s view on what belongs to who (labeled “defense”). But only libertarians have made the apparent mistake of thinking that calling things “aggression” and “defense” can actually tell you what belongs to who in any non-circular way. While other theories correctly realize that those terms only derive their meaning from a theory of entitlement, many libertarians bizarrely think that those terms form a theory of entitlement (Read more on this point here. Seriously, it’s good and fairly short.).

In reality, all systems of allocating scarce resources that lack totally unanimous consent operate off of coercion, violence, and the initiation of force. This is a function of scarcity. You wont ever get around it until you make matter and space itself non-scarce. Like every other theory of how to justly allocate scarcity, libertarians are huge fans of using coercion, violence, and aggression to make people who disagree with them conform to their views regarding who should get what. What they do to try to appeal to the dim is simply pack their view of who should get what into their very specialized definitions of coercion, violence, and initiation of force in order to be able to say they aren’t triggering those specific words. It is truly remarkable to watch the number of minds captured by what amounts to a fairly transparent word game.

The real debate between theories of economic justice is always and anywhere about who should be entitled to what. Appealing to non-aggression when people disagree about what belongs to whom does nothing in the debate whatsoever. We only know what is and isn’t “aggressive” after we have determined what belongs to whom. It is a word that gets its meaning from our theory of entitlement. So taxing someone, for instance, is only aggressive if you think the amount being taxed belongs to the person being taxed. But if you believe the amount being taxed belongs to whomever the money is going to (say a retired person), then it isn’t aggressive. The force involved in extracting the tax when someone resists is simply defensive force.

So to Richman’s point that everyone is already basically libertarian, the question to ask yourself is whether everyone basically agrees with the libertarian view of who should be entitled to what. And the answer to that question is clearly no.

There is no overlapping consensus.

There is no consent of the governed.

To justify their violent governmental inclinations, minarchists must look elsewhere.

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6 Responses to Libertarians are Huge Fans of Initiating Force

  1. Vinny Mac says:

    If you don’t own enough, initiation of force = good.
    If you do own enough, initiation of force = bad.

    The trick is to make sure that you’ve already used force to get all the land/wealth you want, and once that’s secure, declare that force is bad. If you get deposed anyway, declare that force is good again.

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  5. Richard McGrath says:

    “The reason the libertarian is entitled to that piece of land is because they are being non-aggressive.”

    That sounds like a straw man – the reason a person may feel entitled to exclusive use of an area of land (i.e. “owns” it) relates more to it being unused by anyone else (i.e. previously unclaimed) and that he/she may have invested some labour and time into reshaping that land for productive purposes.

  6. Clem says:

    Hey there, love your writing and am enjoying bludgeoning an errant self-described “ana-cap” libertarian with it. (I think the “ana” is intended to stand for anarchist, but probably should properly mean “anachronistic”… ).

    The link to the short piece you (I presume) wrote that comes after “many libertarians bizarrely think that those terms form a theory of entitlement” is broken. Can you fix it?

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