Category Archives: Te Tiriti o Waitangi

Act Party Press release on Select Committee process for the Treaty Principles Bill.

Before you read Act’s press release I would like to comment on the 300 000 plus public submissions received for this Bill.
We have been told the vast majority of submissions opposed the Bill and that on this basis the select committee (full of national party) have recommended the bill be scrapped.

Hobson’s Pledge has come forward and said… If the New Zealand Public are overwhelmingly opposed to the Bill then why do the Political parties who oppose the bill fear holding a public referendum on it and allow the people of New Zealand to have their say?

the Answer is obvious… the submissions process has been hijacked by corrupt Political interests to the degree that the 300 000 submissions does not accurately reflect New Zealanders true democratic opinion.

We can be certain that most of the 300 000 submissions were ‘harvested’ rather than genuine submissions. I know Hobson’s pledge used a ‘submissions generator’ yet I think such submissions should be disqualified. The Maori Party has been recorded openly endorsing generating false submissions. These so-called ‘Submissions generators’ are an obvious opportunity to rig the process… to defraud genuine submissions.
8% of 300 000 is 24 000 submissions in favour of the bill.
We also had countless numbers of Government departments, and government funded private interests who depend on the maintenance of Treaty separatism for their income streams using their Government funded systems to garner submissions to oppose the bill.
This is a clear conflict of interest given they *work for the people* yet are putting their private interests first.

Also from watching just a short amount of the oral submissions I saw people who while on the Public dime… during working hours… traveling to wellington to deliver submissions against the Bill.

All of this is corruption!
It’s a massive misuse of Public moneys for political ends.

Then there were the countless numbers of submissions that clearly show the people who sent them have no grasp of what the Bill actually is, nor did they present any cogent argument for it’s rejection. They simply stated they opposed the bill… for patently invalid reasons.

Tim Wikiriwhi.
Christian Libertarian.
**********

Act’s Press Release (Below).

Copied from Act New Zealand’s X page… here

ACT New Zealand
@actparty
·

Over 300,000 Treaty Principles Submissions, and not a glove laid on Equal Rights

“The Treaty Principles Bill Select Committee report confirms what ACT has long said. There are no good arguments against people being equal, and more people making bad arguments does not improve them,” says ACT Leader David Seymour.

“They came in their thousands to oppose the Bill, but only succeeded in showing why Parliament should pass it into law. The confused and often self-contradictory arguments against the bill (analysed below) show why it is necessary to clarify a simple truth by Parliament passing this law: All Kiwis are Equal, forever.

“The alternative version of New Zealand supported by many submitters, where Parliament is not sovereign and people shouldn’t have their rights upheld equally, is unworkable. The idea that two babies born in New Zealand should have a different place in New Zealand thanks to events occurring nearly two centuries before their birth is abhorrent.

“High profile bills often draw out Select Committee submissions that don’t reflect public opinion. Opponents will make much of the balance of submissions, but if they believed the public opposed the bill they could call for a referendum where everyone votes. You can’t say the majority decides the matter unless you’re ready for the majority to decide the matter.

“We have seen wide contrasts between submissions and public opinion before. In the case of the End of Life Choice Act, analysis of that showed 90 per cent were opposed. When that law was put to referendum, it passed by 65 per cent to 34 per cent (with a small number of ‘informal’ votes).

“When people are asked about the Bill’s principles, they come out strongly in favour. For example when a scientific poll asked about the specific wording of the proposed principles, it found:

The Executive Government of New Zealand has full power to govern, and the Parliament of New Zealand has full power to make laws in the best interests of everyone; and in accordance with the rule of law and the maintenance of a free and democratic society.
Support: 45%
Oppose: 24%
The Crown recognises, and will respect and protect, the rights that hapū and iwi Māori had under the Treaty of Waitangi/te Tiriti o Waitangi at the time they signed it. However, if those rights differ from the rights of everyone, this applies only if those rights are agreed in the settlement of a historical treaty claim under the Treaty of Waitangi Act 1975.
Support: 42%
Oppose: 25%
Everyone is equal before the law. Everyone is entitled, without discrimination, to the equal protection and equal benefit of the law; and the equal enjoyment of the same fundamental human rights.
Support: 62%
Oppose: 14%

“The principles in the bill are strongly supported by an average margin of two votes to one. However, even if the principle of equal rights for all was wildly unpopular (as it has been on many issues throughout our history), it would still be the right policy. The reason is that people truly are equal, and the law of the land should treat them as being alike in dignity.

“The submissions and the opposition parties’ summaries of them show why the bill is needed.

Here are the key arguments:

Māori never ceded sovereignty

“Various submitters claim that Māori never ceded sovereignty in the Treaty of Waitangi, and it’s implausible that they would have. It has always been inconsistent to argue that the Chiefs were all powerful when they signed, but only years later the British superpower was able to trample rights Māori with overwhelming force in the land wars.

“The truth is that Britain was the superpower of its day, and there were good reasons to seek its protection. A combination of the musket wars, unruly settlers, and concern about possible French intrusion made it very plausible that Māori would want British protection, including from other iwi.

“Furthermore, Rangatira raised the concern that sovereignty would be lost as a reason not to sign. They were fully aware of what they were signing up to, that people now say they were not an afront to their mana.

“More importantly, those submitting to Parliament failed to give any workable solution to a country without a sovereign Parliament. Without clearly understood and respected laws it would be much harder for people to build their lives, homes, families and businesses, as is the case in many countries around the world that lack strong democratic traditions.

“Widespread claims that Parliament does not have the right to make laws show why the first proposed principle is needed. The basic idea that the Government and Parliament have the full right to make laws is essential to a coherent country where people have certainty to plan their lives. Te Pati Māori have shown a hint of the anarchist alternative with their theatrics around the bill and subsequent Privileges hearing.

Parliament cannot interpret the Treaty

“One submission claimed ‘Parliamentarians come from all walks of life and have a vast array of skills, however very few have a coherent understanding of the historical context in which Te Tiriti was signed, nor proficiency in Te Reo Māori to understand the true context of the original text, nor the experience applying the principles in a judicial context. (Green Minority View)’

“Various submitters argued that the Courts, Waitangi Tribunal and various experts can interpret what Parliament meant when it legislated that there are Treaty Principles, but a Parliament of the people cannot. What they are really saying is that the destiny of the country cannot be decided by the people who must live in it. That is a recipe for disenfranchisement and growing discontent. Parliament can and must remain the highest court in the land.

Other countries have special indigenous rights

“One Party’s Minority View claims that ‘Canada, Denmark, Bolivia, Sweden, Finland, Ecuador, and the Philippines are a few countries that have enabled constitutional recognition of Indigenous rights.’ This is only partially true, none of these countries have a constitution that effectively splits Governance equally between two ethnic groups regardless of numbers, as many suggest New Zealand should be co-governed.

“More importantly, there are many examples of bad policies around the world that we should not want to emulate. Canadian indigenous policy, for example, is a very poor comparator to New Zealand, it is certainly not an example we should want to follow.

Māori don’t have special rights

“Various submitters were summarized as saying the Māori do not in fact have special rights. This contradicts the argument that Māori have separate sovereignty from the rest of New Zealand. It also brings into question why anyone would oppose a bill that says All New Zealanders have the same rights, notwithstanding Treaty Settlements.

“The contradiction emerged in one passage from the report:

One often repeated statement was that Māori were given special privileges under the Resource Management Act. There was no substantive evidence provided for this, and the Auckland City Council in its oral submission rejected that this was the case. It is true that where there is an application for a resource consent for a use outside of the District Plan the interests of Māori, including local iwi and hapu, are relevant to decision making. However it is hard to understand how consultation with the mana whenua is in any way a special privilege.

Māori do have special rights

“The above paragraph perhaps brought out the best contrast between those objectors who believe Māori do have special rights, and those who believe they do not. They began by claiming there are not special rights, then concluded Māori are so special they should expect to have special rights!

“Clearly many people do believe Māori should have special rights, while also claiming to support equal rights. That is why it is necessary to pass the Treaty Principles Bill.

Māori have a group right to language and culture

“One of the most interesting themes of the submissions was that the Māori have group rights to language and culture that must be protected by the Treaty. This reflects a genuine anxiety that opponents of the bill have created, that gains in te reo Māori, Kapa haka, and the application of Tikanga might be lost. I take that anxiety seriously.

“There is no need for specific Treaty protection for Māori language and culture for flourish. Choice programs and health and education, arts funding, and tikanga practices in everyday life can all flourish without a specific constitutional protection, none of them rely on it. All of them are part of a commitment to allowing all citizens an opportunity to flourish and succeed on their own terms.

“Furthermore, if Māori language and culture require constitutional protection, what about the many other groups who make up New Zealand. Are they somehow not entitled to their language and culture? If they are not, then how can we say we are a society committed to equal rights?

The bureaucracy criticised it

Some made much of the Public Service criticizing the Bill. Public servants were the most predictable critics of the bill. The whole point of the Bill is that the bureaucrats got it wrong. If their view of the Treaty was consistent with equal rights and democracy, it would not be necessary for parliament to intervene in the first place.

The Bill is divisive

“Others claimed that the Bill has been divisive. The Bill propose that the Treaty be interpreted in such a way that All Kiwis are Equal. What the Bill has done is reveal that New Zealand is divided. Many believe Parliament should not be sovereign, and the rights of two New Zealanders born on the same day might not be equal, depending on their ancestry.

“The Bill has revealed a drift towards division in this country. That drift to division further shows why the Bill is necessary.

In conclusion

“In conclusion, there are no compelling arguments that Parliament is not sovereign, and citizens of this country do not have equal rights. There are worrying arguments that New Zealand cannot function as a liberal democratic state if the Treaty gives different New Zealanders different rights. The Select Committee process has strengthened the case for the Treaty Principles Bill.”

More from Tim…

Principles of The Treaty Of Waitangi Bill. Submission By Tim Wikiriwhi.

Tim Wikiriwhi: My 5 minute Oral submission for the Treaty Principles Bill.

The Treaty Principles Submissions. How We’ve All Been Stitched Up. Julian Batchelor. ‘Stop Co Governance’. YouTube.

Maori Academics These Days no better than Maori science.

Important note: This is not an attack on Maori students, or ordinary Maori. This is an attack on the shameful rubbish that is being peddled by Racist radicals posing as scholars and professors in our universities that is filling our young peoples minds with toxic lies about the history of our country and about very serious social problems going on today.
It is a rebuke of hopeless politicians like PM Chris Luxon who allow this travesty to go on indefinitely.

Just recently many New Zealanders were stupefied to learn ‘Maori scientists’ had been granted $4m Tax dollars by the NZ Gov to try and heal Kauri Die-back disease by playing recorded whale songs. The Oranga Project defended its methods, on its website referencing the cultural and scientific context of their work.

“Māori whakapapa describes how the kauri and tohorā (sperm whale) are brothers, but they were separated when the tohorā chose the ocean over the forest,” the project said on its website.

Read about that here Taxpayer money spent on Kauri tree research using whale song and whale-oil potions

This is a gigantic farce and the people of New Zealand have had a guts full of being fleeced by snake oil salesmen under the guise of ‘honouring the Treaty’.

Nobody believes that Kauri trees and whales are brothers!
That may have been a belief 200 years ago… yet today no Maori believes that!
Only Radicalised academics foist their delusions (and evil ideologies) upon the nation.
It’s a scam!
These scammers are bringing the Maori people into disrepute.

It’s the same sort of rubbish as has recently happened in parliament when the entire house voted that Mount Taranaki be recognised as a Legal person!
How on Earth can our parliament be so absurd and contrary to truth and reason?
They are selling us all out to radicalism and delusion.

Yet these travesties are far from being the worst form of chicanery that is running amok!
Far worse is going on… contemptible rasict lies are being drilled into our children’s heads and are being institutionalised.

Maori ‘Academics’ claim the obscenely high incidence of child abuse in Maori communities is not their fault!
We are told it’s not because Maori lack self-control and Ethics…. no… Maori academics like Associate Professor Leonie Pihama says colonisation is the root cause of the high rates of Maori child abuse.

She blames History, White people, and racist systemic oppression for Maori murdering and abusing their kids!

Not a hint of self responsibility in sight!

Read the Stuff article here

This is an outrage!
This is not scholarly wisdom… but Marxist racist radicalism!
It’s bear faced toxic and hateful radical ideology with no basis in reality… and it’s passing the buck.
These people are demented racists.
What is even worse is that Politicians Like Ardern and Chris Luxon Bite into that Shit sandwich and swallow.
They are fully lobotomised by these radical beliefs.
They allow them to be shoved down the throats of the good people of New Zealand who are also expected to swallow.

They allow these racist lies to be disseminated in our schools and universities!
This is systematic vandalism of History. It is generating a pandemic of vile racism amongst Maori, and indoctrinates new generations of Maori Radicals and extremists to guarantee New Zealand gets no rest for the foreseeable future.

Read about the radicalisation of one Maori girl student here.

And that is not even the worst consequences of such systematic propaganda.
These despicable falsehoods are reeking havoc in our most essential institutions such as our Laws and Justice system.

I wrote an article about another shyster Gov Report (like He pua pua) called ‘A Vessel of tears’ that blames Maori crime on colonisation, and we can see the justice Dep trying to implement these racist lies when in October last year, due to public backlash NZ Solicitor General Una Jagose KC was forced to withdraw her controversial guidelines she had issued instructing judges to create a two tier sentencing hierarchy which gives Maori lower sentences than non-Maori on the basis that they have ‘suffered colonisation’.

She revised and re-issued her guidelines yet she has exposed her hand…. she buys into the lies that Maori are not fully responsible for their own criminality… and that blame lies with Pakeha colonisation.
I’m certain a copy of ‘A Vessel of Tears’ sits in her top office draw.

Read: NZ Herald Solicitor-General backs down over controversial Māori prosecution guidelines


^Satire posted on X… yet what makes satire funny/concerning is that there is always a kernel of truth. What really is Luxon thinking?

Anti-colonialism is a Marxist doctrine designed to undermine and destroy Western Capitalist nations like New Zealand.
These are some of the evil lies slandering Pakeha and perpetuating Maori victimhood that underpin Treaty separatism and the Treaty Grievance industry that Woke National party PM Chris Luxon refuses to address!

Head up his own arse!
It’s been business as usual for racist radicalism under Luxon.
It’s like Ardern’s never left office!
New Zealanders have a right to be livid at his pig headed refusals to stop this Racist madness.

In truth Luxon is way out of his depth.
He’s incompetent on so many levels.
Naïve and cowardly… and seeking to ‘out-woke’ Jacinda Ardern.
New Zealanders must face the truth that National is no alternative to Labour… they are effectively one and the same.
We desperately need leadership of courage and principle… to restore our Nation back to it’s tolerant and enlightened recent past.

To make New Zealand Great again.

New Zealanders Need to Rally and organise themselves into a massive Protest protest movement to send a message to our Politicians that We will no longer tolerate these racist lies and extortions.
We demand an end to the fraud of Treaty separatism, and we demand Racial equality before the Law for all, be constitutionally enshrined forbidding any Racist laws or institutions being created in the future!

The longer these farcical delusions continue the more Maori slip into race hatred of Pakeha… the longer Maori will continue with their obscene levels of crime, and the more Maori children will be murdered by their own maniac Whanau.

Tim Wikiriwhi
Christian Libertarian.

Read more from Tim.

Stop with the lies and Blame! Maori need to take responsibility for their own shocking Crime statistics.

Principles of The Treaty Of Waitangi Bill. Submission By Tim Wikiriwhi.

Maori Science? IMO NOPE!

Anna McAllister: Portrait of a Maori Supremacist, and Serial Social Media Extortionist. ‘The Great Deplatforming of Matariki 2021’.Part 2.

The Wanganui River and the incredulous incantations of the Neo-Tohungas…

Descendant of Henry William’s Supports Act’s Treaty Principles Bill. Henry’s Pen Translated Te Tiriti O Waitangi From the Littlewood English Draft.

Bill Ludbrook sent me a copy of his submission in support of Act’s Treaty Principles Bill, and gave me permission to share it here at Eternal Vigilance and elsewhere.
It is significant in that Bill steps up in defense of the true meaning of Te Tiriti O Waitangi… translated from the English ‘Littlewood Draft’… by the hand of his Great Great Grandfather… Chief Missionary Henry Williams in 1840.
Henry Williams looms large in this pivotal period of our nations history.
It is outrageous that modern revisionists place themselves… and their interpretation of the meaning of Maori Words over and above this Great man who was not only contemporary with the times, but also his Brother ‘William Williams’ authored The Maori Dictionary!
As Bill says in his submission… “Henry Williams will be ‘turning in his grave’ at the current absurdities of the situation.”

Bill also makes a very truthful claim about the Treaty being ‘Redundant’… It ought to be… yet that is a discussion for another hour.
The debate today is about what is the true meaning of the Treaty?
Why are the ‘Treaty Principles’ enacted in 1975 False?

Read Bill’s sub (below)…

Tim Wikiriwhi
Christian Libertarian.

To: The Select Committee – Treaty Principles Bill Submission.
Dated: Monday 2nd December 2024.

Introduction:
My name is William (Bill) Ludbrook and I am a descendant of Henry Williams.

I support David Seymour’s Treaty Principles Bill, because it uncomplicates an ancient Maori document that nobody understands, if they ever did understand it at any given time?

In February 1840, New Zealand’s first Governor, Captain William Hobson of England, asked Henry Williams to translate Queen Victoria’s Treaty offer to New Zealand, into the Maori language to become known as “Te Tiriti o’ Waitangi”.

Summary:
The Te Tiriti o’ Waitangi in its existing form, has now become redundant.

It remains controversial, it is ineffective, it is shameful, it is embarrassing, it is divisive, and it does not represent New Zealanders well in 2024 or 184 years after its date of execution between Rangatira and New Zealand’s first British Governor William Hobson in 1840.

My grandfather of two greats, Henry Williams, will be ‘turning in his grave’ at the current absurdity of the situation in New Zealand regarding “his Tiriti o’ Waitangi”

The ‘twisting and changing’ interpretations of our foundation document in New Zealand, by the Waitangi Tibunal and others, has been dramatic, inaccurate, and unacceptable!

The representatives of Queen Victoria would never have signed a Treaty in Queen Victoria’s name, without guaranteeing her full Sovereignty over that colony. To say otherwise is part of the absurdity emanating from some sectors of NZ today.

The Treaty of Waitangi was translated into the Maori language in 1840, for one solitary reason, and that is Rangatira Maori did not understand any language except the Maori language, especially as something as important as a Treatywith the British Royal Crown!

Obviously today in 2024, it is an entirely different proposition.
Every single Maori on this planet clearly understands the English language.
Henry William’s Maori version, referred to as te Tiriti o’ Waitangi, was signed by over 500 Maori Chiefs and Ariki throughout the country of New Zealand.

Only 39 Chiefs signed Queen Victoria’s English version.
To answer the reasons for this, we need to go back to the Treaty of Waitangi and compare what the English Treaty said originally, with what tribal representatives, ‘inept Waitangi Tribunal members’, and many ‘history ignorant’ politicians today say it says.

The final English draft from which the Treaty in Maori was written by Henry Williams, is called the Littlewood draft.
It has this name because this draft was given to a lawyer by the name of Henry Littlewood by James Busby and Hobson to check over the Treaty draft in English.

Henry Littlewood who was present in the Bay of Islands in the 1830s and 1840s is presumed to have had some association with the actors involved in the signing of the Treaty of Waitangi. This said document is written on paper watermarked as 1833 and is dated 4th of February 1840. This was the day Henry Williams was given the Treaty to translate into Maori. It has also now been confirmed as being in Busby’s handwriting. Therefore, the Littlewood Treaty draft in English, mirrors the official versions.

It went missing and was found in Auckland in 1989 (Nineteen Eighty-Nine) among family records belonging to the descendants of Henry Littlewood.

“The Fair Colony” (By Bruce Moon, New Zealand, Historian and Author, Second Edition, p6) confirmed it was the final original English draft. However, under pressure from activists, aided by various politicians, it was quickly taken out of sight by government officials and hidden away to this day.

When one compares the Treaty in Maori with the Littlewood Draft, we could say they are identical.
This is how historians can tell it was the Littlewood final draft that was used to draw up the Treaty in Maori by Henry Williams in 1840.
If you want to know what the Treaty in Maori says in English, then read the Littlewood draft.

Following, are the three Articles of the Treaty from this said Littlewood draft.
These articles are simple, and very easy to understand.

Preamble:
“Her Majesty Victoria, Queen of England in her gracious consideration for the Chiefs and people of New Zealand, and her desire to preserve them their land and to maintain peace and order amongst them, has been pleased to appoint an officer to treat with them for the cession of the Sovereignty (sic) of their country and the islands of their country and of the islands adjacent to the Queen.

Seeing that already many of her Majesty’s subjects have already settled in the country and are constantly arriving, and that it is desirable for their protection as well as the protection of the natives to establish a government amongst them.

Her Majesty has accordingly been pleased to appoint me William Hobson a Captain of the Royal Navy to be Governor of such parts of New Zealand as may now or hereafter be ceded to Her Majesty and proposes to the Chiefs of the Confederation of United Tribes of New Zealand and the other Chiefs to agree to the following Articles”:

Article One:
“The Chiefs of the Confederation of United Tribes, and other chiefs who have not joined the Confederation, cede to the Queen of England forever the entire Sovereignty of their country”

Article two:
“The Queen of England confirms and guarantees to the Chiefs and the tribes and to all the people of New Zealand, the possession of their lands, dwellings, and all their property. But the Chiefs of the Confederation of the United Tribes and the other Chiefs grant to the Queen, the exclusive rights of purchasing such lands as the proprietors thereof may be disposed to sell at such prices as may be agreed upon between them and the person appointed by the Queen to purchase from them”

Article 3.
“In return for the cession of their Sovereignty to the Queen, the people of New Zealand shall be protected by the Queen of England and the rights and privileges of British subjects will be granted to them” end.

That is a clear, uncomplicated, easy to understand, Treaty of Waitangi.
Yet, what do we see today? A toxic culture of division being perpetrated by activists who are only interested in causing resentment. Instead of celebrating the benefits of a shared heritage, one that includes Western advancements that raised the standard of living for everyone. These agitators push for separatism. Co-governance, race-based laws, and constant demands for ‘decolonisation’ are going to rip our social fabric apart.

Here’s the truth: no nation can survive on the basis of two separate legal systems, one for one race and one for another. That’s not equality, it’s apartheid, plain and simple. And what makes it worse, is that this divisive ideology is being peddled under the guise of liberal ‘justice’. It’s not liberal and it’s not justice, it’s Maori supremacy, brought to you mainly by a number of present day new generation Maori.

We need to reject this path and embrace the only principles that made New Zealand a success: equality before the law, individual rights, and a shared national identity. We should respect Maori heritage, but respect isn’t achieved by bending the knee to historical grievances or rewriting the rules of governance to privilege one group over many others.

Maori culture, like Western culture, is worth preserving, and not through racial favouritism or endless guilt-tripping about colonisation. It’s preserved through genuine pride, mutual respect, and the recognition that we’re all citizens of the same country.

Kiwis are some of the most patriotic people you’ll ever meet. There’s a pride that runs deep in this country, pride in our way of life, pride in the freedoms we enjoy, and pride in the fact that we’ve created a society which, despite its flaws, is still one of the best in the world to live in. We’re fiercely protective of our home, our culture and our shared history.

So, when we talk about Maori and Pakeha relations, it’s important to remember that the vast majority of New Zealanders, regardless of their background, are united in their love for this country.
They want a future where we can all live side by side as equals, without the need
for separate laws or separate systems of governance.

This isn’t about ignoring the past or rejecting the Treaty, it’s about building a future that reflects the reality of what New Zealand is today: a diverse but unified country, where every person, regardless of their ancestry, has the same rights and accountabilities.

The reality is, most Kiwis want the same thing, respect for Maori culture and respect for our European heritage which gave us a parliament (and everything else). It’s time to stop using history as a weapon to divide us. New Zealand should be better than this.

I support David Seymour’s Treaty Principles Bill simply for reasons of clarity.
Also, what appears as conceivable and sensible and reasonable, is we already have a perfectly clear Treaty of Waitangi currently in our possession in the form of the said “Littlewood draft” which is already in the English language and will inevitably be clearly understood by every single New Zealander.

This may not be accepted because it may conjure an absurdity of being too simplistic, too easy, and too sensible to consider. On the other hand, it may be seen in the spirit and simplicity it is written.

Background to the author of this submission:
Archdeacon Henry William’s daughter Caroline, was my grandfather, Henry Ludbrook’s Mother.
My family were all born and bred on the same ‘sacred land’ at Pouerua, Pakaraka, and Taiamai, Bay of Islands, which Henry Williams purchased from 16 powerful Ngapuhi Chiefs and Ariki, including Hone Heke, in 1833.

Dr Aidan Challis of the Science and Research Division of the Department of Conservation, describes Pouerua as a “World Class Cultural Monument”

In his 20 years involvement with ‘Heritage Protection’ he says that “Pouerua and the main cone and associated lava, is a historical landscape of outstanding significance”

He says “Although there were once large horticultural Maori settlements throughout New Zealand, all but Pouerua have been destroyed”
“This special place” has a unique ancient archaeological history that has been designated by famous researchers as being one of the world’s largest, most intact unspoilt archaeological sites, anywhere in the world!

Dr Aidan Challis said “It could be likened to Hadrian’s Wall in England, or the Pyramids in Egypt, or the Colosseum in Rome, dating back to around 1200AD.

“It remains intact and unspoilt as it was during human (Maori) occupation hundreds of years ago”

“Pouerua, through the benign management practices of the Williams and Ludbrook families for 191 years has meant full protection of Pouerua has been allowed to occur”

Ownership of this subject land was passed down to Henry William’s Ludbrook grandsons over many generations.
Parts of this special place are still farmed by the Ludbrook family to this present day in 2024.

Closing comments:
Henry Williams, as an ex Royal Navy officer, arrived in NZ in 1823 from Britain to Head the Church Missionary Society of New Zealand.
In subsequent years, in 1840 he was to become known and revered by Maori throughout New Zealand for his courage as a Missionary and peacemaker, and always his intentions and willingness to help Maori deal with the tidal wave of lawless European pakeha settlers around this time.

He was recognised by Maori throughout the country and early settlers in New Zealand as being fearless. He feared his God and therefore had no fear of men.

On February 6th 1840, 40 Ngapuhi Chiefs signed the Treaty of Waitangi, at Waitangi, Bay of Islands, Northland, New Zealand.
Queen of England Victoria’s English version was translated into Maori by the Head of the Church Missionary Society of New Zealand, Henry Williams, and it has been known in this country ever since as Te Tiriti o’ Waitangi.

Any weak-kneed approach to the Treaty Principles Bill from anyone is exactly what NZ does not need!
At a time when Kiwis are yearning for strong leadership, that stands up for unity and fair-mindedness, Hon. David Seymour appears to possess all of those qualities required for these purposes!

Bill Ludbrook
Pakaraka,
Bay of Islands, New Zealand.

More from Tim…

Principles of The Treaty Of Waitangi Bill. Submission By Tim Wikiriwhi.

Big Hui: Kingites Plot Social Unrest To Maintain Racist Treaty separatism @ Turangawarwae .

A Submission In Opposition To The Electoral (Entrenchment Of Maori Seats) Amendment Bill

TIM WIKIRIWHI’S SUBMISSION TO THE NEW ZEALAND GOVERNMENT’S CONSTITUTIONAL REVIEW. 2013

MT EVEREST IS FOR WIMPS! LETS CONQUER APARTHEID GOVERNMENT IN NEW ZEALAND! A STRATEGY.

UNIVERSAL PRIDE IN WASHINGTON, SEPARATIST SHAME IN WELLINGTON.

THE GREAT WAITANGI SWINDLE.

STOP WITH THE LIES AND BLAME! MAORI NEED TO TAKE RESPONSIBILITY FOR THEIR OWN SHOCKING CRIME STATISTICS.

WAR IN THE WAIKATO. REBUTTAL OF THE O’MALLEY REPORT FOR HAMILTON CITY COUNCIL WITH REGARDS TO THE PROPOSAL TO CHANGE THE NAME OF OUR CITY TO KIRIKIRIROA.

WAITANGI DAY 2023: TRUE NEW ZEALAND HISTORY: CAPITAN GUSTAV VON TEMPSKY WAS A GREAT MAN OF HIGH CHARACTER… A HERO WHO GAVE HIS LIFE FOR OUR COUNTRY.

Principles of The Treaty Of Waitangi Bill. Submission By Tim Wikiriwhi.

Principles of the Treaty of Waitangi Bill.

Public Submission.
To the committee.

Hello.

My name is Tim Wikirwihi.
I am a father, grandfather, a Christian Libertarian, and a Kiwi of both Maori and Pakeha descent.
Te Arawa is my Iwi.

In my daily affairs I never feel the need to mention my Maori ancestry, or Iwi as I do not see any relevance in my dealings with others.
In my work (I am a self employed engineer), or any other affairs I am simply Tim Wikiriwhi, and I expect others to interact with me simply on the basis of common humanity and my own reputation and character… not my race, yet given the nature of this Bill, and the position I stand for, I believe this is one of the few times that it is appropriate to mention my tribal affiliation because it adds an important context to my submission that I believe is essential for this committee to appreciate.

I am a representative of a substantial demographic that many pretend does not exist.
I am a New Zealander of Maori blood who emphatically supports this Treaty principles Bill and urge the committee to recommend it be passed into law.

Given Truth and Justice for our nation are at stake I think that it is vital for your committee to appreciate that there are many Maori like myself who stand with our fellow non-Maori countrymen earnestly desiring an end to the false doctrines of ‘Treaty separatism’, and a restoration of the true principles of the treaty that established a single Crown government over all peoples of New Zealand and that it guaranteed *Equality of rights* before the Law… for us all… As British subjects.

The Treaty did not establish a perpetual racial division.
It did not created a partnership of ‘shared governance’.
The Maori Chiefs ceded sovereignty to the British Crown.

These are the historical facts.
They are supported by mountains of documentation and recorded statements of such giants of Maoridom Sir Aparana Ngata, and evidence is plentiful in the Archives of the British and New Zealand Governments.
We even have the original English manuscript of the Treaty… penned by James Busby from which Te Tiriti o Waitangi was translated and transcribed.
The Littlewood Treaty.

Wars were fought and won to uphold the Sovereignty of the British Crown as written in the Treaty of Waitangi.
‘Treaty partnership’ as we know it today is a modern malicious political construct that exhumes dangerous racist rebellious delusions that had long been put to rest as a Nation resulting in prosperity, peace and unity.
Racist subversives have succeeded in hijacking our Nation and stirring up Race hate afresh.

These are facts… not opinions… embedded in historical realty.
To deny these is to falsify history and facilitate political fraud that was foisted upon our nation in 1975.

50 years of Heavy political favour has not lifted Maori out of their dire social statistics because it utterly fails to address the real causes of their plight!

It is not institutional racism that keeps Maori down, But institutional welfarism and dependence!
Maori need to take ownership and responsibility for their own crimes and poor health, and quit blaming everybody else… but themselves.

This is the key to breaking the social malaise that rests upon them, and will continue to do so as long as Treaty separatism and the grievance industries hold sway.
These blights on our Country require ongoing Racial strife for fuel.
This is the expertise of Radical Leftist Marxism.

The wave of ‘Anti-colonialism’/ calls for ‘decolonisation’ are a shameful slander upon the Good and Heroic Pioneers and Colonists who built this country not by thefts and oppression, but by sweat, toil, and virtue!
Making this Country the envy of the world and the envy of the racist radicals who are using political extortion to plunder our nation for themselves!

David Seymour (who is of Maori Descent) has boldly submitted this Bill for Parliament to consider as a first step in bringing this nasty Politics of race to heel.

One of the biggest hurdles to this Bill being made Law is not the justness of it’s cause… but the existence of the Maori Seats in Parliament that have been the preserve and Powerbase for Maori Racists, Radicals, and extremists over the past 50 years.

Being a constant thorn in the side of any government who is not pandering to their demands.
When seeking to challenge any aspect of racial separatism, it takes heroic strength. integrity, and fortitude to weather the storm of vitriol that blows from the Racists occupying the Maori seats, yet who also enjoy a wall of security… protected from facing the just retaliation from the Non-Maori New Zealander voters they slander and extort by the perversion of our democracy… The Race based Electoral Roll.
They can Lie, and slander, and disrespect the bulk of the New Zealand citizenry without regard… for the Non-Maori people have no means by which they can vote them out.

Appalled by this situation many Maori like myself who reject the vile politics of race are not registered on the Maori roll.
We choose to stand as equals beside our Non-Maori Countrymen on the General roll.

And most grievous of all. Very often the Separate Maori seats hold the balance of power and so the Separatists revel in the opportunity to play ‘king makers’.
They are able to exact a high price for their support, playing the National Party and Labour party off against each other.
In their frenzy for power National and Labour then engage in selling out the rest of New Zealand to the demands of those holding the Maori seats.
This is how the separatist Seats corrupt our entire democracy and keeps our nation perpetually divided, and Maori in a state of Grievance, victimhood, and welfare dependence.
There is no end to this is sight unless New Zealanders wake up and demand Parliament fixes this disgusting racist travesty.

Yet herein lies the dilemma.
Any Coalition Gov that would move to end this travesty as Act is doing with this Treaty Principles Bill that we are considering today… must contend with the huge backlash that will ensue from the racist radicals in the Maori seats.
Hikios from Hell.
Hakas in the house, etc.
Vandalism of colonial monuments, etc.
Terrorism that causes feeble Governments to falter.

To repeat my assertion I made above IMO the biggest hurdle to this Bill being made Law is not the justness of it’s cause… but the existence of the Maori Seats in Parliament.

This is where I call out New Zealand Prime Minister Christopher Luxon.

Luxon has already said he will not allow National party MP to support this Bill past this stage of the process.
He intends to sink this bill… without even considering Submissions made by the New Zealand Public!
What arrogance!

Luxon does not have the spine to weather the slanders and angst that he fears will be his fate should he support this Bill.

Luxon knows that if He supports this Bill that next election the Maori Radicals will support a Labour led coalition government… so he is not considering this Bill on its merits… but on what the consequences possibly could be for the National party should he support it.

Should he continue on this path not only is his position immoral, not only will it cement his name in NZ history as being yet another facilitator of racist politics… that shall be his legacy and I believe he is making a massive strategic political blunder!
He’s misreading the temper of the New Zealand Public!

We the people of New Zealand have had enough of living in a two tier race based society and We will not forgive Luxon and National for siding with Te Pati Maori against his own coalition partner Act.

New Zealand put this coalition in office to address this issue in the light of what Jacinda Ardern was doing with Three Waters and The He Pua Pua Report, and it is something he said he would do!
Yet now he is reneging on his commitment. We will not forget this.
Support will bleed away from National towards Act.
You can be certain of it.
This Bill puts Act in the ascendency.
National would do well to support it thereby shoring up their own support.

Luxon underestimates just how angry New Zealanders are with the way things have been going… turning our country into an Apartheid Nation.
We have had it with the lies and extortion and the brainwashing going on in ours schools… the falsifying of history to condition the next generations of Kiwi into accepting being rendered second class subjects in their own Country.

Luxon claims to be focused on the economy and deludes himself that he can ignore this Cancerous growth in our Nations side.
If he cared about social justice and the economic condition of Maori he would support this bill as the establishment of One Citizenship, One law for all is absolutely essential for social justice… the first step to ending Maori dependence on the welfare state and embracing the philosophy of Self reliance *as individuals* for their own betterment.
For they must pull themselves out of the mire by their own bootstraps… no longer clinging to the apron of Nanny State.
They must learn and embrace good values and work ethics… these are essential if they are to shrug off crime.

This Treaty Principles Bill if passed into law will be the first step in the road to establishing One Citizenship, One law for all.
Ie establishing Justice and ending the false Treaty principles and extortion that has grown up from them.

To follow will be the abolishment of the Maori Seats in Parliament and the Race Based Electoral system.
Maori Politicians then will have to stand for election on the general roll and be accountable to all the people of New Zealand for their policies and utterances.

As a Maori I look forward to that day and will take personal pride in having raised my voice in advocacy for the True principles of the Treaty of Waitangi.
That is the New Zealand I remember from my Childhood, and the New Zealand I wish to bequeath to my children’s children.
One New Zealand.
Equality for All.

Regards.

Tim Wikiriwhi.

More from Tim.

Big Hui: Kingites Plot Social Unrest To Maintain Racist Treaty separatism @ Turangawarwae .

A Submission In Opposition To The Electoral (Entrenchment Of Maori Seats) Amendment Bill

TIM WIKIRIWHI’S SUBMISSION TO THE NEW ZEALAND GOVERNMENT’S CONSTITUTIONAL REVIEW. 2013

MT EVEREST IS FOR WIMPS! LETS CONQUER APARTHEID GOVERNMENT IN NEW ZEALAND! A STRATEGY.

UNIVERSAL PRIDE IN WASHINGTON, SEPARATIST SHAME IN WELLINGTON.

THE GREAT WAITANGI SWINDLE.

STOP WITH THE LIES AND BLAME! MAORI NEED TO TAKE RESPONSIBILITY FOR THEIR OWN SHOCKING CRIME STATISTICS.

WAR IN THE WAIKATO. REBUTTAL OF THE O’MALLEY REPORT FOR HAMILTON CITY COUNCIL WITH REGARDS TO THE PROPOSAL TO CHANGE THE NAME OF OUR CITY TO KIRIKIRIROA.

WAITANGI DAY 2023: TRUE NEW ZEALAND HISTORY: CAPITAN GUSTAV VON TEMPSKY WAS A GREAT MAN OF HIGH CHARACTER… A HERO WHO GAVE HIS LIFE FOR OUR COUNTRY.

Te Pati Maori abuse the Haka and Devalue it’s Mana.

Te Pati Maori Radicals are a different breed of politician that only succeeds because of the apartheid electoral system which allows them to have no concerns about what the general public think about them. They don’t have to appeal to the general public to get elected. They only have to pander to the interests of a select section of the whole population and they gear their antics to that mindset… they are actors and performance artists… ‘let me sing you the song of my people’… type stuff.
The one thing these radicals fear *is a general referendum* because then… unlike the elections… there fate will be determined by *the general population* whom they have spent their careers slandering and poking their Tongues and Fingers at.
Binding referendums are a dangerous tool upon which there needs to be clear limits, yet *When a truly democratic process is allowed to take place… Their Politics is doomed*.
The only reason a referendum is called for on this issue is because Parliament is too feeble to make a sound judgement for the well being of the General public. The Law to rid New Zealand of every racist institution would never pass via parliament yet it is guaranteed to pass by popular referendum… which shows just how *non-representative* parliaments are when they are filled with unprincipled woke socialist Boneheads and cowards.
On this issue Seymour stands head and shoulders above the rest because his bill is founded upon Just and reasonable principles.
Not a single cogent nuanced argument has been leveled against his bill. (I can think of several arguments myself that would work far better than anything opposition MP have tabled)… and look at how pathetic Luxons rationale is as to why he is instructing National to oppose the bill!
Its yet another example of the shame and cowardice of the entire National party Caucus. If I was a National party MP I would lead a challenge against Luxon for this and I would refuse to reject the bill.

As for the haka…
There are already rules for behavior in the house. They just need to be enforced.
One thing is certain… The antics of Te Pati Maori in parliament have hurt the mana of the Haka in the eyes of the international community.
They are getting sick of it… they don’t appreciate it… and there is no valid reason why they should.

The Haka has been abused and this is sad.
I believe the haka has great value for New Zealanders when it is used at appropriate times… Less is more…. more is less. ‘More’ devalues it.
What the Maori Party did in parliament was blatant abuse.
Two Maori were contending in the house for their side of the debate. One behaved with Civility and made reasonable arguments. The other had no arguments but instead broke out into a frenzy and created a spectacle.
IMO one Maori (David Seymour) represents a modern day Maori of Mana and enlightenment… a man of Reason.
The other Maori (Hana-Rawhiti Maipi-Clarke) represents a delusion. A regressive caricature … trapped in the past… of a savage Age in which War and violence were how disputes were settled rather than via Reason and the rule of law.

So of these two Maori… which exemplifies a role model we would want today’s young Maori to emulate and aspire to be like?
The Savage or the Statesman?

When asked why she had broken out in the haka Hana said “that is all I know… to be Maori”.
That speaks a thousand words as to why she is unfit to be in parliament!
‘That is all she knows’…. and *That* is what she thinks *being Maori entails!* She’s absolutely delusional!
She has no vision for Maori to progress out of the trap of Maori radicalism by which Maori are expected to see themselves as noisy irrational savages locked in perpetual tribal warfare.
*Her only skill set is performance art*
*Her only politics is the politics of Race, victimism, and graft*
No wonder most Maori don’t vote Te Pati Maori.

Tim Wikiriwhi.
Christian Libertarian.

How to win the argument that Maori ceded sovereignty. NZ Media Watch on X.

Shared with permission from ‘NZ Media Watch’ post on ‘X’ here

NZ Media Watch. on X

How to win the argument that Maori ceded sovereignty

Q1. Was the main purpose of Te Tiriti o Waitangi for Maori to cede sovereignty to Queen Victoria?
A1: Yes. It is clearly stated in the Maori, English and translated versions of the Treaty such as:

Article 1
The chiefs of the Confederation of the United Tribes and the other chiefs who have not joined the confederation, cede to the Queen of England for ever the entire Sovereignty of their country.

Article 3
In return for the cession of the Sovereignty to the Queen, the people of New Zealand shall be protected by the Queen of England and the rights and privileges of British subjects will be granted to them.

Copies of the Treaty can be viewed here: http://nzmediawatch.com/Treaty_of_Waitangi_side_by_side_-_Maori_English_Translation.html

Q2: Did the Maori chiefs understand the meaning of sovereignty?
A2: Yes. Documented and verified historical evidence shows that Maori understood the meaning of sovereignty in the Treaty. For example, at the signing of the Treaty on February 5th, 1840 missionary William Colenso made detailed notes of the meeting. Endorsement of Colenso’s authenticity is the fact that the Māori Council in 1987 used his record of the speeches to validate their claims. Here’s some quotes affirming that Maori understood the meaning of sovereignty:

Hoani Heke – chief of the Matarahurahu Tribe: “Yes, it is not for us, but for you, our fathers – you missionaries – it is for you to say, to decide, what it shall be.”

Tamati Waka Nene – chief of the Ngatihao Tribe: “I, Tamati Waka say to thee, sit. Do not thou go away from us: remain for us – a father, a judge, a peacemaker”

Later, in 1858, Hōne Heke’s tribe (Ngāpuhi) re-erected the flagpole at Russell, that he was famous for cutting down, and said: “We have a Queen, Queen Victoria. Which is what we agreed to in the Treaty”.

At the 1860 Kohimarama conference in Auckland these Maori validated that they ceded sovereignty by stating:

Wikiriwhi Matehonoa of Ngati Porou: “We are all under the sovereignty of the Queen”

Horomona Toremi of Ngati Raukawa in Otaki: “You over there (the Pakehas) are the only chiefs… Let there be one word for all this land”.

Tamati Waka Nene, one of the leaders who signed at Waitangi, said: “I know no sovereign but the Queen, and I never shall know any other. I am walking by the side of the Pakeha”.

More info here: https://bassettbrashandhide.com/post/dr-lawrie-knight-fact-checking-waitangi-tribunal-finding

Q3: There were over 80,000 Maori and only around 2,000 settlers. Why would Maori cede sovereignty?
A3: There are many reasons such as:

1. Northern Maori were afraid that the Southern tribes would come and slaughter them for Utu – because the Northern tribes had previously slaughtered the Southern tribes.

2. Maori were afraid of the French: “We have heard that the tribe of Marian [the French] is at hand, coming to take away our land”.

3. With the advent of whalers, traders, sailors and settlers disease was decimating Maori at around 4,000 deaths a year. There was a strong possibility that Maori could become extinct if something wasn’t done.

New Zealand had no law and had become very dangerous. Maori wanted the English to bring their technology and governance to fix it.

View our video about it here: https://x.com/nz_media_watch/nz_media_watch/status/1765921884254929198

Finally, though some might say that the 2014 Waitangi Tribunal findings that “in February 1840 the rangatira who signed te Tiriti did not cede their sovereignty”, that is just opinion and not based on verifiable historic evidence. Only the Maori version of the Treaty should be used to determine its meaning because Captain Hobson, as requested by Queen Victoria, stated that the Maori Tiriti o Waitangi was the true agreement and that all other copies “… and all signatures that are subsequently obtained are merely testimonials of adherence to the terms of that original document” which is Te Tiriti o Waitangi.

Reference: McQueen, Ewen (2020). One Sun in the Sky: The untold story of sovereignty and the Treaty of Waitangi. First Edition. New Zealand: Benefitz Ltd.

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Related posts from Tim…

The New Zealand War of the 1860s was not a ‘Land war’… It was a Sovereignty War.

Murder and Mayhem in Opotiki. Part 1. Weakness enforcing the Law increases Lawlessness and Chaos.

Should New Zealand Remain in the Commonwealth? Yes! (Charles is the Bud-light of Kings. update)

Ardern Government Will Use ‘History Curriculum’ To Indoctrinate Our Children With Racist Falsehoods. Tim Wikiriwhi’s submission for ‘ Aotearoa New Zealand’s Histories in the New Zealand Curriculum

War in the Waikato. Rebuttal of the O’Malley report for Hamilton City Council with regards to the proposal to change the name of our city to Kirikiriroa.

Big Hui: Kingites Plot Social Unrest To Maintain Racist Treaty separatism @ Turangawarwae .

All too predictable!
The Kingites are at it again!
The Chamberlain policies of appeasement to Maori radical angst over the past 50 years have had predictable results.
Consecutive governments have proven feeble in the extreme… prime for extortion.
This environment has tended to empower and strengthen within Maoridom leaders who excel in the politics of this extortion, tilling, sowing, and fertilizing the soils of racial division, fake offence, and fraudulent grievance.
Propaganda is now embraced as Gospel… usurping the place of history.
This has become the mainstream ethos embraced universally to a greater or lesser degree.
It is a thought crime to be critical of the ‘Official narrative’… ie… to question the presumption that colonisation was a gigantic racist crime committed against Maori.

The Maori King has actively participated in pushing this narrative, esp in respect to the city of Hamilton… seeking to tear down it’s monuments, efface it’s street names etc.. all part of an ideology of ‘De-colonisation’ whereby Non Maori New Zealanders and their history and their culture are being systematically denigrated and maligned.
Not a single admission that Maori have greatly profited from colonisation is ever admitted.

What’s the Big Hui all about?

Kiingi Tuuheitia, who called the national hui attended by about 10,000 today, later told the crowd their message had been “heard around the world” and warned the government not to tamper with the Treaty of Waitangi in its proposed legislation.”
Click the link (above) to read the NZ Herald’s take on the hui.

The Impetus for this ‘Waitangi’ of the tribes in Ngaruawhia was to discuss and plot what united resistance they intend to mount against the newly formed National-Act-NZ First coalition government that ran for election on promises to halt the Radical Ardern Labour He Pua Pua Agenda she was imposing without mandate from the people of New Zealand… much to their alarm… and for which the people of New Zealand spoke at election time 2023.
Under Ardern Maori Radicalism and institutionalized racism was expanded at a truly staggering pace.
All government departments became Maorified to the point that the average New Zealander did not even know what they stood for any more!
She sought to rob New Zealanders of their control over water… and so much more… All in the dead of night… Employing every trick in the book… the least transparent government ever!


Disgrace: Ex NZ PM Radical Socialist Jacinda Ardern who deserted her party by quitting her post, and hypocritically accepted a Damehood.

By far New Zealand’s worst and most disastrous Prime minister she was however loved by the radical tribal interests and Neo-marxist academics who hate Traditional New Zealand and sought to disfigure and destroy it.
Ardern could see the writing was on the wall and jumped ship rather than face sacking for her treasonous activities by an angry population.
She got off lightly, yet the damage she did… the racial divisions she exacerbated… and the riches and power she apportioned to tribal interests has now placed race relations in dire jeopardy as those vested interests whom have become accustom to enjoying such political advantages will be willing to go extreme lengths to keep hold of them.

Winston Peters (NZ First party), PM Chris Luxon (National Party) , and David Seymour (Act Party) all rode into office promising to end Ardern’s Racial Political Agenda, and to reverse much of what she and previous governments had done.

Now is the time they must deliver on these promises, yet rest assured Waitangi Apartheid will not be dismantled without courage, and unwavering resolve in the face of extreme resistance that could at times spill over into violent protest.

This is what the big Hui is all about!
They are about to unleash the flying monkeys!
The want to unite all their pet radical minions to resist the disestablishment of Treaty separatism!
The Maori King want’s treaty separatism entrenched… for ever!
(Note: The treaty did not separate but united all New Zealanders as One people… *Separatism* is the great lie)
Note also that the Racist radical movement… those who primarily vote for the Maori Party or the Greens do not represent the Maori people but are a minority.
It must be remembered that most Maori are not even registered on the separatist Maori electoral roll but choose to be on the general roll with their fellow Kiwis.

The separatists intend to make it very difficult for the New Government to reform our apartheid system.
They are getting ready to kick up a heck of a big stink!
When it comes to protesting no other single interest lobby group is as well organized or as willing to resort to violence as the Maori Radicals are.
Not even the Radical environmentalists.
The unspoken truth is that Maori Radicalism poses by far the greatest threat to the safety and well being of the New Zealand public.
1000 times more militant and dangerous than so called ‘White supremacy’ which pose such a tiny risk as to be laughable by comparison yet has been hyped up for political purposes.

Depending on how committed the new government is to pushing back institutionalised racial separatism will determine just how extreme the lengths will be that the rabid separatists will go.

Notorious Racist MP Willie Jackson threatened *War!*

This is what extortion looks like!
This is how gangsters operate!
This is what Billions of dollars of treaty settlements have got us… Gratitude? Peace? No! Contempt!
It is via such threats that so many generations of Politicians have shirked the responsibility of Getting rid of the Maori seats in parliament, and all the vile treaty separatism.

The people of New Zealand must be prepared to square off against vicious organised resistance and heroically walk this gauntlet… for our children’s sake!
For the future well being of *All New Zealanders*… including the common Maori who today are mere pawns in a political racket being used by their own corrupt leaders.
The future for New Zealand must be racial unity and harmony… one law for all. One citizenship, not institutionalised racial division, and endless grievance.
Will these three Coalition leaders (two of which are of Maori lineage) have the stones to maintain course for truth and justice in New Zealand in the face of a withering storm?
Probably not.
There are already signs that they are not up to the task… that they will falter… that they will not bind themselves together in an oath to fulfill their election promises and work to put an end to the Waitangi extortion racket, but instead will vacillate and engage in petty politics… none the less those of us Kiwis who are committed to those ends, must put aside any past angst we may harbour about National-Act-NZ First.. and use all our strength, hearts, and minds to embolden them to take on this formidable and urgent task of ending Treaty Separatism and grievance… once and for all!
They need us to have their backs on this one!


My Grandfather Autiti Wikiriwhi and myself at Whakawerawera in the 1980s.

I am committed to this end.
I will endeavor to assist this government to do the right thing, and I encourage all my fellow New Zealanders, including Maori *in this crucial hour* to rally for the side of right and good!
We can see the vested interests who seek to perpetuate separatism and grievance have already mobilized to prevent reform!
We can see that 50 years of appeasements has not brought an end to their malice, endless slanders, and demands!
All it has done has emboldened them and made them a more formidable obstacle to justice and equality… a sore that will never heal because they choose to keep it open and festering!
For that is how they propagate and maintain Racial division and hate!
This manufactured hate shows it’s ugly head at mass protests, hikois, and occupations… under false manufactured claims of oppression… and these spectacles are what timid populist politicians fear most.
Should this government lose it’s nerve again and capitulate it might be decades before another group of leaders express a willingness to push back on Treaty separatism.

I hope I am wrong about this new Government’s resolve.
Christians ought to pray God imbues them with conviction, wisdom, and fortitude… for the task ahead is great, yet so too will be the reward of ending Apartheid to New Zealand and establishing One Law… one citizenship… for all.

On a personal note I want to do my bit for the cause.
I have committed myself to this for 2 1/2 decades and have educated myself on the issues.
I have held public meetings, Contributed to Government Inquiries and Bills, and ran in both Local body and National elections on a policy of establishing Racial equality before the law.
I am also a Libertarian political commentator.
I believe I have much to offer this public discussion for truth, reason, and the moral high ground are soundly on our side.
One united and sovereign nation, one Law for all.

I offer an open invitation to Christopher Luxon, David Seymour, and Winston Peters to meet with them and discuss how I might be of assistance to them in achieving these noble ends.
I won’t hold my breath on them taking up my offer, yet it is sincerely given.

I also offer an open invitation to meet and talk with all and any Iwi or Hapu leadership… including King Tuuheitia, for in truth I am no one’s enemy!
I agreed with much of your address (You tube vid below). I understand your concerns. Many of your insights were legitimate, yet appreciate that 50 years of the politics of separatism has created a divide that makes everything seem like ‘Us against them’, yet that most certainly is not how things should be.
New Zealanders interests are not at variance with each other. We should all respect each others rights as equals.
I am a messenger of good will. I have a message Maori leadership needs to hear because if they truly care about their people’s wellbeing and future rather than just political power for themselves I have a transformative message that has the potential to deliver great gains that Socialism and separatism has utterly failed to deliver.
This is why I have a clear conscience, and speak with boldness, and with urgency. Because as long as the lies and hate that underpin treaty separatism are maintained… the people suffer.
Was there anyone at your Hui who proposed these ideas?
If not the people were not given a full perspective, nor are all options for today’s political climate being considered.

As a Maori Libertarian and Christian I sincerely believe it is in everyone’s best interest… esp Maori to bring Treaty separatism and grievance to an end.
I am willing to lay out how freedom and equality will in no way hinder Maori from full enjoyment of their Culture, on the contrary it will remove from it an association with nasty racist politics.
I believe Maori Leadership can be transformed away from sowing race hate and social unrest towards harmony and true self-empowerment and that this is the real remedy for Maori problems with vice, poverty, and crime because it puts an end to *the victimhood mentality* that is propagated by the Anti-colonisation propagandists, It explodes the myth that politicians and governments are the source of wellbeing and prosperity, and at last makes each individual Maori responsible for their own moral outcomes, and future prosperity.
This is not an easy road… but it is the truth!
It is the only road out of the valley… to Peace.

Treaty separatism is a scam and a trap!
Lets speak the truth!
It’s time to face the Racist Radicals and defeat their lies!
It’s time for true liberation!
It’s time for New Zealanders to restore our Unity and Fraternity.

Note: In a Free Society it is a right to speak freely your opinion, and to protest *peacefully*… that is how you maintain your legitimacy and Mana.
Never allow yourself to be deceived by political stirrers into becoming violent or destroying property.
I ask Maori youth to not allow themselves to be used as political pawns to prop up a racist political system but instead to support one law for all.

We are about to be tested as a nation.
Have the people of New Zealand the spine and the resolve to face the outrage the hateful racist Maori Radicals are about to unleash for the sake of restoring New Zealand back to the envy of the world… God’s own?
Or will we cower before the haters… the noisy racists who seek to render all non-Maori as second class subjects,,, forever???

Tim Wikiriwhi
Christian Libertarian.

More from Tim.

A Submission In Opposition To The Electoral (Entrenchment Of Maori Seats) Amendment Bill

TIM WIKIRIWHI’S SUBMISSION TO THE NEW ZEALAND GOVERNMENT’S CONSTITUTIONAL REVIEW. 2013

MT EVEREST IS FOR WIMPS! LETS CONQUER APARTHEID GOVERNMENT IN NEW ZEALAND! A STRATEGY.

UNIVERSAL PRIDE IN WASHINGTON, SEPARATIST SHAME IN WELLINGTON.

THE GREAT WAITANGI SWINDLE.

STOP WITH THE LIES AND BLAME! MAORI NEED TO TAKE RESPONSIBILITY FOR THEIR OWN SHOCKING CRIME STATISTICS.

WAR IN THE WAIKATO. REBUTTAL OF THE O’MALLEY REPORT FOR HAMILTON CITY COUNCIL WITH REGARDS TO THE PROPOSAL TO CHANGE THE NAME OF OUR CITY TO KIRIKIRIROA.

WAITANGI DAY 2023: TRUE NEW ZEALAND HISTORY: CAPITAN GUSTAV VON TEMPSKY WAS A GREAT MAN OF HIGH CHARACTER… A HERO WHO GAVE HIS LIFE FOR OUR COUNTRY.

Murder and Mayhem in Opotiki. Part 1. Weakness enforcing the Law increases Lawlessness and Chaos.


Picture from here.

The small Bay of Plenty Town of Opotiki was centre stage for New Zealand news this week after a regional Gang Boss was murdered.
The victim was Mongrel Mob ‘Barbarians’ Chapter President Stephen Rota Taiatini.
Word is he was taken out… Run down by a Ute… following shortly after MM associates did a hit on a rival gang residence, thus fueling fears of a Gang war.

News media report the town became ‘locked down’, not by Police investigating the crime, but was ‘taken over’ by the Mongrel Mob, as gang members from far and wide congregated in Opotiki in a display of Gang solidarity and strength.
They were controlling who was allowed in and out of certain areas.

Gang ‘Tangi’ are some of the biggest funerals that happen in New Zealand, esp when the deceased is a Gang Boss.
Hundreds of motorcycles, trucks, and gang sleds rumbling about, doing burn outs and other general Thuggy deeds. Schools shut down for fears of children’s safety.
Media says the Police are out numbered and have lost control of the situation.


Picture from here

This could not have happened at a worse time for New Zealand’s crumbling Woke Labour government.
Jacinda Ardern destroyed the Kiwi Dream and then abandoned her country leaving her political comrades to bear the fallout of her incompetence, our angry nation reeling under heavy inflation and a violent crime wave.
True to her own megalomania she now gives zero fucks about what’s happening in her wake. She’s ‘reluctantly’ accepted a Damehood, and is moving on to far more important things.
It has been the fate of Chris Hipkins to inherit her legacy and despite trying to back peddle on many of Ardern’s unpopular Woke policies, Labour is looking at defeat to a National and Act Party coalition.

Limp wristed Policing under woke Ardern is being blamed for a huge spike in violent crime, armed robberies, and Ram raids, etc. The NZ Police having been Rainbow-ised woke-a-fied and told not to pursue criminals, but allow them to get away… for fear they might crash. The Labour Government’s ‘Dis-information project’ leading the narrative that White supremacy, and far right ideology are the greatest dangers running rampant in New Zealand communities. ( Not Crime, Not Gangs, Not Maori radicalism, Not Green Extremism) Our Radical Leftist government and their extremist auxiliaries in the Green Party and the Maori Party are retraining the NZ Police to think ordinary New Zealanders who seek to retain their traditional rights and values are New Zealand’s greatest criminal elements!


Picture from here

What is now happening in Opotiki demonstrates all this and so much more.
Chris Hipkins and the Police have characteristically bumbled this situation.
As soon as news of this murder reached Police HQ, Bus loads of Police should have been dispatched quick smart to Opotiki, and The Police should have been in strong enough numbers to maintain Law and Order.
That Opotiki would soon swarm with Gang members was as predictable as night follows day!
The Police ought to have been respectful of well behaved Mongrel Mob members visiting Opotiki, which they have every right to do, yet not allow them to ‘take over control of the town’ and disrupt ordinary folk safely going about their own business, And to make it clear who is in charge.
But this did not happen.

Leading opposition Party, National’s Christopher Luxon has been election campaigning on Labours Law and order catastrophe said ”
“Right now a town in New Zealand has been overtaken by a gang. Schools are closed. Public transport has been cancelled. And Chris Hipkins’ response? It’s not his job to deal with crime,” Luxon tweeted on Tuesday.

“The people in Ōpōtiki are living in fear due to gang tension. They deserve better. They deserve leadership. National will get tough on crime and restore law and order.”

The National Party leader said New Zealand can’t afford three more years of a “soft-on-crime” Labour Government.

Read more Ōpōtiki Mongrel Mob Barbarians death: Christopher Luxon says town ‘deserves better’ after it’s ‘overtaken’ by gang

Read: Ōpōtiki schools shut as gang tensions rise

According to Te Pati Maori (Maori Party) MP Rawiri Waititi both gangs involved in this murder are Te Whakatohea ‘whanau’, and incidentally Waititi himself belongs to this tribe, and therefore considers himself the only MP in parliament ‘worthy’ to discuss these matters.

Read : Rawiri Waititi lashes out at Prime Minister, Christopher Luxon, media over commentary around death of gang leader

I, TWikiriwhi, first became aware of the unfolding chaos in Opotiki from a Twitter post that included a TV1 News report. A comment was made that the display of weakness on the part of the Police… just makes the Gangs bolder and stronger…

*This is an absolutely essential dynamic to appreciate* and demonstrates why Ardern’s soft on crime approach has led to a break down in Law and order in New Zealand under her piss weak woke philosophy of ‘kindness’.

The Law will only be respected by the Lawless, when it is backed up with sufficient force to ensure compliance.
Janis-like Ardern had no qualms about bringing in the Brute squad when Peaceful protesters were protesting against her tyrannical Covid 19 dictates and woke agenda!

The contrast is stark See here. Its obvious who the Labour government considers ‘dangerous’… ie their Non-woke politically conservative critics who reject woke tyranny. No Hugs for them! They get the Jackboots!

This is basic stuff, yet Woke ideologues in power today have abandoned the fundamentals in favour of their own political delusions.

Their duplicity ought to be obvious to all.

That Law and order must be upheld and enforced is as true today as it was way back in the 1800s, when New Zealand first took root as a British colony.
More on this soon…

This is when I decided to add my 5 cents worth to the public discourse.
I have a soft spot for Opotiki.
I like Opotiki, love that part of the Bay of Plenty and have spent many summer weekends down that way, and enjoy riding my own motorcycle through those parts.
I am also passionate about the study of New Zealand history in which some very significant events took place in Opotiki and surrounding regions in the mid 1860s.

Having laid down the preceding perspectives, my readers can understand the context in which I entered this discussion… with the following comment…

“If only Kiwis knew their history.
Trouble is not new to Opotiki. In the 1860s Maori Rebel ‘gangs’ the Hau hau murdered a peaceful Missionary there named Volkner. The Colonials gov sent Warships and fought many battles to bring the Murderers to justice. The Law must be upheld.”

This comment solicited an interesting historical discussion about the events surrounding the Murder of Christian Missionary Carl Volkner which led onto claims of injustice on the part of the Colonial Gov in their response to Volker’s horrendous murder upon the Te Whakatohea Iwi, Land confiscations, and supposed unjust trials and hangings.
The claim was “The people of Te Whakatohea were innocent…”

I will discuss this divergence of the topic in part 2 of my blog commentary.
Presently I’ll stick with my original intent.

The main point of my Twitter comment was to contrast the resolve of the 1860s Colonial government to expedite Justice for Volkner, and put down lawlessness that was spreading about the Opotiki region back then, with our current governments dismal display of incompetence and weakness in Opotiki today with this gang murder, esp the breakdown in ordinary life for the citizens of Opotiki hiding in their homes in fear of Gang outlawry that threatens to escalate into more violence and possible revenge killings.
This ain’t no Sunday picnic!
The Police had better get control of the situation before more people get shot!


Christian Missionary Carl Volkner

***********
Read about him : NEW ZEALAND’S FIRST OFFICIAL DAY OF REMEMBRANCE OF THE WARS OF THE 1860S. THE HAUHAU REBELLION AND THE HEINOUS MURDER OF THE REVERAND C.S. VOLKNER.

***********

The response to Volkners murder by the Colonial government which included Pro-government contingents of ‘Kaupapa’ Maori needs to be understood in context of the period of Colonial history in which there were many challenges to the Sovereignty of Queen Victoria by Rebel tribes, at which time the success of the colony hung in the balance.
Even more than this it needs to be understood that The Colonial Government was only now…. 25 years after the signing of the Treaty beginning to properly enforce British Rule, Law and order over the entire country.
Prior to this the Government was not strong enough to police the whole country, to the effect that outside the centers of colonial activity (like Russel, Auckland and Wellington) there were large tracts of Land in which British law was not enforced and in which Tribal chiefs continued to be a law unto themselves just as they had prior to the treaty.


Waka NeNe.

Heke’s rebellion in the North was swiftly put down and order restored with the help of Friendly Ngapuhi Chiefs such as the Famous Waka Nene, yet the reality is in the period between 1840 and 1860 Crimes/ violations of British Law were being committed by Rouge Maori who were not at all afraid to defy British Law as they had learned that the Colonial Government was weak… and would not visit Utu upon them should they slaughter Pakeha.

The most infamous example of this being Te Raupraha’a slaughter of 18 Pakeha in what is know as ‘The Wairau Incident’.
In a display of Weakness Governor FitzRoy failed to bring anyone to justices for these cold calculated murders, signaling to these Warlike Chiefs that according to the rules of Utu… Pakeha were of no consequence, and could be murdered with impunity.
It was this show of weakness that would encourage ongoing acts of defiance, that would eventually lead to the wars of Rebellion in the 1860s.

Note: Gangs understand and operate on this principle of UTU. If a rival Gang takes out one of your guys, by the rule of Utu there must be pay back.
Weakness, and retreat on the part of government will breed greater contempt for the Law and be exploited to its fullest.
Yet In a modern Civil society UTU for Murder is delegated to the State Justice system. The State ought to recompense the guilty.
This breaks the Old-world cycle of UTU.
It is the Duty of the New Zealand Police and justice system to see to it the Killer(s) of New Zealand citizen Stephen Rota Taiatini are brought to Justice.
Though Taiatini was a Gang member. He is still a New Zealand citizen with full rights, and our government is duty bound to solve his murder.

It was the realisation that for the colony to succeed that this situation had to change, and that rebellious chiefs had to be made to understand that British sovereignty and Law would be upheld across the whole nation, and that there was no forest beyond reach of Government forces, to which they could escape, that signaled the end of Lawlessness in New Zealand.


Cannibal Hau Hau ‘Prophet’ Kereopa Te Rau. Also known as… ‘Kaiwhatu’ The Eye Eater. The Murderer of Missionary Carl Volkner.

When these matters are understood the development of the Colony, and New Zealand as a Nation makes perfect sense, and these events can be understood as the birth pangs of shifting from a Land of Tribal anarchy to that of a unified peaceful and prosperous nation… from which Everyone has benefitted, including Maori.
Nobody but Criminals prosper when there is a break down in civil order.

In preparation for part 2 of this commentary, I want to finish here on a comment I made during the twitter discourse with a Wahine who was making a case that Te Whakatohea had suffered injustices.

“I’ve only one interest. The preservation of Truth. I’d be happy to dialogue with you about these events as long as you realise in the process I harbour no malice towards anyone in arguing the case for the contemporary historic records. It can be difficult to discuss such things”

So it is that I will dig deeper into the claims she has made about what happened in the Bay of Plenty that was triggered by the Martyrdom of Carl Volkner, yet I must reiterate the motives of my heart in so doing. I harbour no evil intents towards Te Wharatohea. I wish for their prosperity and blessing.

Yet if we are to discuss the history of these events, and truth and understanding are the goals, then it will only be possible if the truth is spoken with forthright confidence without fear that it might cause offence.

No malice intended.

Because of the subject matter, and because of the heavy Politicization of Treaty claims, and other highly controversial aspects it is inevitable that some of the things I will say will not be pleasant to swallow.

This being so… It’s highly likely that despite my honorable intentions, after I have posted the second part, any further conversation could descend into animosity and the taking of offence.
Will I suffer slander as to my character for daring to state things in a way that undermines much of what is being claimed today, by vested interests as to what really happened?
We shall see.
Perhaps the dialogue will remain relatively calm and learning will achieved on both sides.
That is my sincere hope.
I maintain an open ear.

Only evil prospers when lies prevail.
Sometimes it takes bravery to speak the truth.
I love Opotiki.
I harbour no ill will over the History of our Nation.
Yet today our Nation suffers Deep politically manufactured Racial divide.
Upon understanding the truth the future peace of our nation depends.

Tim Wikiriwhi.
Christian Libertarian.

More from Tim…

ARDERN GOVERNMENT WILL USE ‘HISTORY CURRICULUM’ TO INDOCTRINATE OUR CHILDREN WITH RACIST FALSEHOODS. TIM WIKIRIWHI’S SUBMISSION FOR ‘ AOTEAROA NEW ZEALAND’S HISTORIES IN THE NEW ZEALAND CURRICULUM ‘.

WAR IN THE WAIKATO. REBUTTAL OF THE O’MALLEY REPORT FOR HAMILTON CITY COUNCIL WITH REGARDS TO THE PROPOSAL TO CHANGE THE NAME OF OUR CITY TO KIRIKIRIROA.

WAITANGI DAY 2023: TRUE NEW ZEALAND HISTORY: CAPITAN GUSTAV VON TEMPSKY WAS A GREAT MAN OF HIGH CHARACTER… A HERO WHO GAVE HIS LIFE FOR OUR COUNTRY.

RAINBOW FLAGS AND TYRANT LIZARDS. BOGUS HISTORY AT THE AUCKLAND WAR MEMORIAL MUSEUM..

NEW ZEALANDERS MUST NOT COUNTENANCE THE EXTREMIST LANGUAGE OF KATE HANNAH’S ‘DISINFORMATION PROJECT’. ABOLISH THEM NOW !

James Cowan’s History ‘The New Zealand Wars’ published in 1922-23. Commentary by Maori Libertarian Tim Wikiriwhi. Part 1. Objectivity: From what perspective did Cowan write his history of the Wars?


Never truer words have been spoken. The future of our children depends upon our generation defeating the evil lies of those who would distort the history of our nation for their own corrupt ends.

To be edited…

Why am I bothering to write a commentary on the Historical writings of James Cowan?

I have loved reading and the subject of history from my fifth birthday when my grandparents bought me a big fat illustrated history of the world.
Primarily I have a passion for history.. for its own sake…to educate myself.

Having grown up it was inevitable that I should loose my childhood innocence… my eyes have been opened to the world of political intrigues. The lust for unearned wealth and to gain unjust Power are a re-occurrent theme throughout human history… ubiquitous to all times, places… and races.

There are no noble savages.

And yet… amazingly enough… there is a delicate… faltering… thread of progress that has raised many modern people out of squalor and misery and given them standards of living barely dreamt about in past ages.
The defense of the values and ideals which underpin Human betterment are a sacred duty to those of us who have seen the light.
We must be eternally vigilant and on guard for the forces of darkness… certain lobby groups… and self interested parties …. motivated by envy and greed are ceaseless in their conspiracies to destroy… for rapine… and plunder… and to accrue political power.

History declares evil has no Racial preference. Marxist Rebel and Former President of Zimbabwe Robert Mugabe became one of the most brutal and wealthiest men on Earth while his country writhed in despair. He came to power and was supposed to be the savior of Black Zimbabweans from ‘White Supremacy’.
All he brought was greater misery… and greater racism.

It must be noted that in no way has New Zealand ever resembled Rhodesia… and yet that is how the Far left racist radicals have sort to portray the colonisation of New Zealand.
In their use of Marxist ideology… they are one and the same as Mugabe.
They seek to destroy western civilisation and accrue power for themselves.
And they seek to deceive the Fools by appearing to champion noble causes and ideals…
History proper exposes their lies and methods.

Understand this.
**********

Applying this to what is currently afoot here in New Zealand the far left Radicals seek to distort history by asserting that Maori did not cede sovereignty via the treaty of Waitangi, and accuse British colonials as invading these islands with the express purpose of annihilating the ‘indigenous’ [sic] population, and to divest them of their land. This is their asserted ‘grievance’ that asserts the British Crown and subsequent colonial government did not honour the terms of the Treaty of Waitangi… and that these transgressions that are said to have occurred over 150 years ago… need to be recompensed today.
What they seek to establish and perpetuate is a racially divided nation.
It must be asked… given the treaty grievance industry funnels billions of taxpayer dollars into tribal interests… and grants them undemocratic powers… Whom is really trying to rob and subjugate whom?

If you have a caring heart… I ask have you ever been deceived by professional beggars?
Chumps are born every day. Shysters know this.

******
Lets look at what the history books say and evaluate their authenticity.

How did the historian James Cowan view the collonisation of New Zealand?

This commentary series on James Cowan’s two volumes ‘The New Zealand Wars’ is part of my ongoing investigations into New Zealand history with regards to old world Maori culture, European colonisation, and modern day far left radical ideology and politics which have been progressively rammed down the throats of New Zealanders over the past 50 years.

It is my contention that these modern political doctrines are grotesque fabrications, perpetrating frauds and extortions, and wreaking havoc and social unrest in our once blessed nation.
They rely on ignorance and the falsification of history.
In these ambitions they display the common base traits of the dark side of humanity.

I realise these are heavy assertions.
Can I vindicate my positions?
I believe I can, because my historical perspective about the colonisation of New Zealand was the conservative position not too many decades ago… not radical by any means… before the subversive Marxist doctrines took hold.
These doctrines were not drawn from concrete facts but specifically formulated to cause strife and unrest.
To divide and conquer.
And they have to a large extent been successful in their subversion.
Though still the greater percentage of New Zealanders find their claims incredulous… none the less in academia and Political circles their lies have become ‘Officially sanctioned’.
I am seeking to confront these charlatans head on… with the facts!
The great lie they are peddling is to deceive the nation that it is my Anti-Grievance and Anti-Separatist leanings that ought to be seen as radical and misguided.
They would have you believe that my striving for Constitutional Racal equality before the law… is somehow… racist!

Contemplate that.

*******

What is the historical truth about the European colonisation of New Zealand?
This post is my introduction to this study of Cowan’s important publications.
At the time of writing this I am currently only about 20% of the way through reading volume 1.
By the end of writing my commentary, I hope to have given many proofs taken from Cowan, that affirm the correctness of my personal position which is a forthright repudiation of Modern Treaty grievance and Apartheid and the lies they are founded upon.

Will Cowan’s account vindicate my perspective?
Even if they do… do his opinions have any weight?
Why should we trust him?
In studying his accounts to what degree will my current views be further entrenched or be confronted with facts that demand contrition and correction on my part?
It is always a good thing to stand corrected… it is a positive good, and yet the corrupt detest facts that contradict their prejudices.
I will consciously resist the urge to overlook uncomfortable facts. Indeed these are opportunities to grow deeper understandings.
Having read about 10% (of both volumes) already he has presented me with many justifications… and challenges.
These will make for interesting commentary in future posts.
I am already learning much… and look forward to reading more.
********


Capitan Cook.

Read a short biography of James Cowan here.
Quote:
” James Cowan (1870–1943) grew up on Waikato land confiscated from Māori. The family farm included part of the Ōrākau battlefield.

It was here that Rewi Maniapoto, when asked to surrender, had famously told the British that he would fight on ‘forever and ever’ (‘Ka whawhai tonu mātou, Āke! Āke! Āke!’). Cowan’s lifelong fascination with colonial history grew out of his childhood experiences.

During the first decades of the 20th century Cowan wrote more than 30 books and hundreds of articles on New Zealand history, Māori ethnography and travel. He read widely, and did much to shape the way New Zealanders viewed their past.

He is best known for the two-volume The New Zealand Wars: a history of the Maori campaigns and the pioneering period (1922–23). Until relatively recently this was the definitive account of the New Zealand Wars, and remains a classic. It is particularly notable for his use of both Māori and European oral sources. Cowan died in 1943.”

We are concerning ourselves with his two volumes on the Rebellions.
The term ‘Rebellions’ is more accurate than the term ‘Wars’ as calling these wars does not correctly identify the type and nature of the disputes.

We can glean a lot about Cowan from that very concise statement.
He grew up in the decades following the Waikato war, and lived among Waikato Maori… at the heart of the Kingite struggle, and saw the defeated Rebels as heroic warriors.
From the first chapters this disposition is evident in his writing yet he adds some balance by noting the heroism of such men as Governor Grey.
He is generous with his approbations on both sides of the disputes.
So far so good!

With respect to Rewi Mainiapoto, I hope to write a post on him in due course when Cowan deals with the Kingites. The romanticism of our day grossly distorts the true nature of the conflicts by excessive lionisation of the murderous savage rebels, and villainising the heroic colonials who valiantly thwarted the Rebels genocidal ambitions. In the end Rewi Maniapoto would recant his part in taking up arms… having despised the council of a Chiefly ally who predicted the sorry outcome that would befall the rebels.

The slant that Romanticises those who advocated for violence, can be seen in the Maniapoto quotation above.
From my own studies it is rare indeed to encounter any writer from the beginning who did not to some degree evidence this embellished perspective.
The tendency almost universally favors the Rebels… which is the very opposite of what modern revisionists claim… ie they insist that history has been unfair to them, and that Maori have been the victim of 150+ years of systematic ‘White supremacist’ indoctrination.
This is utterly false.
The truth is Pakeha like Cowan grew up with Maori friends and neigbours and did not harbour Racist ideals, or look down upon them… this is evident in the contemporary records… and was evident in the very nature of New Zealand society until the Far Left Racist radical separatists started their toxic political campaign in the early 1970s.
Getting back to Cowan’s accounts of the conflicts…
Myself… as a person who has read a decent amount of classic War histories such as Herodotus’s account of Leonidas and the 300 at Thermopile , The works of Xenophon, Josephus, and much more I affirm Cowan’s writing style as being on a par with these…. first rate and on this basis alone we can appreciate why he is held in high regard.
It is the type of writing style that propagates a love of history in youth and adults alike.
Cowan has been a chief inspiration for many New Zealand historians ever since.
It helps that New Zealand’s birth is part of an heroic and contentious age.
It was a time when Men were really ‘Great’.
Cowan states that our history is as rich in character and exploits as the histories of many other Western nations and his writing style and attention to details vindicates this claim.

Photograph of James Cowan at his desk writing. Photographed by an unknown photographer in September 1940. Ref: PACOLL-5877-5

*******

James Cowan is considered by many the foremost historian on the series of Maori Rebellions that occurred in the decades following the Treaty of Waitangi in which British Sovereignty was established.
I want to examine his work and see if such pre-eminence granted him in this subject is well founded, or not?
I am chiefly concerned about objective truth… not writing style.
How much authority and truthfulness ought to be justly ascribed to his writings?

This is not simply a matter of ‘taste’… if he agrees with me he is ‘right’… if he disagrees with me… he is ‘wrong’.
There is too much at stake to leave history in a fog of ambiguity… and simply a matter of subjective opinion.
If you love history proper what matters is *Truth*.
What matters is doing justice to history.

We need to evaluate Cowan’s objectivity and power to reach legitimate conclusions.
We must distinguish what are recorded statements that were spoken by the people involved from mere speculations about their motives that really belong to the writer… not the subject.
This temper is essential if any hope of sifting the wheat from the chaff is to be achieved.

How ought we to consider his personal opinions, insights, and embellishments he uses to add colour to bare Objective facts, and by which we can perceive his leanings?
Does Cowan evidence gross ‘Euro-centric propensities’? or any other skew that needs to be appreciated when evaluating his works?

How fairly does Cowan treat the character of the various actors he is writing about?

These are the sorts of questions that shall be at the forefront of my study.

I will also be looking to clarify the root causes of the Rebellions.

According to Cowan… what were in his view the main chief causes for the various outbreaks of hostilities?

These rebellions were in breach of the Treaty and a challenge to British Sovereignty.

Cowan speaks of this fundamental point from the beginning… eg Regarding Hekes Rebellion at Russell …Chapter 5 Titled ‘The first British march inland’ … Cowan states…

” On the 27th April an expedition totaling 470 officers and men under Lieut-Colonel Hulme, of the “Slains Castle,” the “Velocity.” and the schooner “Aurora,” with the object of re-establishing the Queens Soverignty at Kororareka and carrying the war into the enemies country.”…

The paramount importance of this fact stands in stark contrast to the patent falsehoods and denials of modern revisionists that Maori like Heke were in Rebellion to the sovereignty which had been ceded to the British Crown at Waitangi in 1840.
Instead they pedal the modern innovation of ‘co governance’ and ‘Treaty partnership’.


Chief Tamati Waka Nene.

I would never suggest that British governance of the day (nor any government anywhere) was not without it’s flaws… yet from the facts of recorded history and logic we see it was ‘Old world’ Tribalistic Maori Like Heke who from self interest butted heads with the legitimate British authority.

Can anyone looking back be surprised that such disputes would arise simply by the nature of the situation???
Given all factors and conditions of the times these things were virtually inevitable!
There was no malicious intent on the part of the newly established British rule to provoke hostilities from Ngapuhi.
Violence was initiated by Heke… yet most of the Nagapuhi Chiefs supported the Governor… esp Tamati Waka Nene who fought against Heke on the side of the Colonial Governor.

The hypocrisy of the Modern Revisionist is that they play the victim… when in reality they themselves are distorting history for political advantage and financial gain and the expense of the rest of New Zealanders. Their Racism and Political Corruption is patent… and yet we are not allowed to say as much. Broadcasters, and Public figures get deplatformed when ever they dare to challenge the foundations of the new Race based power structure.

With the establishment of British rule via the Treaty upon a land in which Chiefs were used to governing their own affairs… we should not be surprised that discontent and suspicions arose… for that was the norm between Hapu… and Iwi, and to transition from that state of Anarchy to building *A Nation* whereby the Law prevails rather than the Taiaha would take time.. and big changes.

These changes were implicit in the establishment of British rule.
The anarchy of inter-Tribal warfare… esp now the Tribes all had muskets… could not be tolerated in a civil society… and it was expressly for the sake of ending the Bloody tribal wars that the Maori Chiefs invited the British crown to establish the rule of Law.

It had nothing to do with ‘White racism’ using their terrible ‘technological advantages’ to plan and execute a Holocaust upon the indigenous population… to exterminate them and take their lands.


Hone (John) Heke.

Each major outbreak of rebellion was of course the result of some contentious issue… the first one mentioned in Cowan’s works is the rebellion of Hone (John) Heke at Russell (Kororaeka) in 1845… the chief cause of which being newly establish heavy Customs duties being imposed on trade goods drove away traffic from the port.
The imposition of these customs duties (1841) was obviously an attempt by the Governor to defray costs of running the colony (established by Te Tiriti O Waitangi in 1840) from the British Crown.
It is an interesting lesion in economics that raising heavy taxes is very bad for trade and the prosperity of any economy.
Pre-treaty Russell was the key port in New Zealand. Ngapuhi Chiefs like Heke had been making a lot of money from the shipping and trade that visited the Bay of Islands in those times and had even levied their own ‘Port dues’ on every ship, and they also traded in prostitution, and ship’s stores to whalers.

More on Heke will be forthcoming (next chapter of my commentary), it suffices for now to mention that after the Treaty and the establishment of other centers of settlement and industry around the country… out of reach of the Governors ability to enforce tariffs the post-treaty imposition of Customs duties in the Bay of Islands put trade into decline and this adversely affected Hone Heke’s ‘Business’ and income.
Read about this in Chapter 3, pages 16,17.

Hence Heke was not happy about how things were unfolding after the treaty… and despite the fact that he had been partly civilized and educated at Henry Williams Mission Station, being still at heart a wild Cannibal Maori Warrior Chief, he chose to deal with this situation the ‘traditional way’ Maori Warrior Chiefs took care of ‘problems’… by taking up arms.

The rebellions were power struggles… a coming to terms with the new order, yet contrary to the politically manufactured assertions of the Modern revisionist of our times, there was no overt nefarious plot by Pakeha… no overt bad faith or willful breaches of the Treaty involved on their part.


‘Good’ Governor Grey. Respected by all including the first ‘Maori King’ Potatau.

Mistakes were made and sometime the curcumstances were beyond control yet one of the spectacular facts about the Birth of New Zealand as a Nation was that it happened during the time of enlightenment ideals.
Slavery had been abolished in the British empire.
The Treaty recognised the rights of All New Zealanders as Equals… British Subjects… including Maori.
And New Zealand was fortunate to have the highest caliber Statemen like ‘Good’ Governor George Grey at the helm during its birth pangs.

Was there no greed?
Was there no weasel business dealings?
It would be stupefyingly silly to pretend that instances of chicanery did not occur culpability being on either side… for such is sadly human nature… and yet it is a bare face lie to assert that the Colonisation of New Zealand by Europeans was an invasion based upon deception… and that it involved systematic Racist oppression of Maori.

We should not be surprised that some chiefs took it upon themselves to rebel when things went in directions that did not satisfy their self interest.

Such rebellion is completely understandable given the weak state of the governing power of young colony, the short passage of time that had elapsed from the signing of the Treaty, and the nature of the Maori Tribal ‘norms’ that still prevailed. Were it not for the Good will of Chiefs like Waka Nene who chose to honour the Treaty and support the Colonial Powers against rebels like Heke… the colony in New Zealand would have been short lived indeed.
Cowan himself makes the point the ongoing settlements of the Pakeha post treaty existed by ‘sufferance’ given the numerical superiority of Maori in the early years.
This means the greater percentage of Maori themselves could see the many advantages the industrious British settlers brought to their shores.

“He who controls the past, controls the future” George Orwell.

Though these wars happened over 150 years ago Far Left Political Radical activists and politicians in recent decades have twisted history into a bludgeon with which to destroy Racial Harmony that had grown up in the years of peace and good will that grew out from peace between the races, an end to tribal anarchy, and the establishment of the rule of Law.

This suffices for the introduction of my commentary on Cowan’s 2 volumes
As I have already stated… I will talk more about Heke’s rebellion in my next post.
I have purposefully made a lot of bold claims in this introduction with the intent of vindicating myself in future posts.
Please challenge me in the comments…
The commentary I have made with respect to this early rebellion in this post serving to illustrate a common theme that would play out in other outbreaks of rebellion… and how the modern Far left Radicals distort the truth.

Tim Wikiriwhi.

More from Tim…

The Wanganui River and the incredulous incantations of the Neo-Tohungas…

Tim Wikiriwhi’s Submission to the New Zealand Government’s Constitutional Review. 2013

Mt Everest is for Wimps! Lets Conquer Apartheid Government in New Zealand! A strategy.

Universal Pride in Washington, Separatist Shame in Wellington.

The Light of the gospel reaches the utmost parts of the Earth. Bi-Centennial of Samuel Marsden’s Christmas Message. Bay of Islands. 1814.

Looking Forward, not Backwards: Dynamic Culture vs Stagnation. Why British Colonisation was good for Maori.

Trojan Horse: The UN Separatist Declaration of Indigenous Rights.

The Great Waitangi Swindle.

My speech for the 1Law4all party 2014 AGM. Tim Wikiriwhi. 17 June. Hamilton

REPOST: NEW ZEALAND’S FIRST OFFICIAL DAY OF REMEMBRANCE OF THE WARS OF THE 1860S. THE HAUHAU REBELLION AND THE HEINOUS MURDER OF THE REVERAND C.S. VOLKNER.

A Submission In Opposition To The Electoral (Entrenchment Of Maori Seats) Amendment Bill

Repost: New Zealand’s First Official day of Remembrance of the Wars of the 1860s. The Hauhau Rebellion and the Heinous Murder of The Reverand C.S. Volkner.

Why a repost now?

Something to break the monotony of the Covid 19 hysteria and Plandemic.
There are plenty of other Evils afoot that are being forgotten while all attention is being focused on Covid 19.

This was first posted to Eternal Vigilance Blog in 2017, yet I have added extra sections having done more study on this subject since then, and having visited the grave of Volkner in Opotiki last summer.
The first half of this lengthy post speaks about the Political subversion of New Zealand history that has been going on for the past 50 years, why this political deception is happening, and why it is important to combat it by informing New Zealanders of *their real History*.
It is the second half of this post that focuses upon the Martyrdom of the hero German Christian Rev Karl Volkner.
Missionary to the Maori tribes at Opotiki.

This is a pertinent time for this repost as October is nearly here and this is the time of the year the Racist Radicals start to agitate for yet another National Day of Treaty Grievance… a day of remembrance for the wars of the 1860s.
They do not seek to remember the truth, but opportunity to tell more lies and propagate more separatism… so look for this in the media over the next few weeks….
Tim W 10-9-21
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This is the first of a series of blog posts I hope to do leading up to October 28 this year.
This date has been set as the first official day of remembrance for the New Zealand wars of the 1860s.
This day of remembrance is itself something that has been pushed for by Maori radicals whom seek to use this event to propagate their lies/ revisionist history that presents the Maori Rebels (And Maori in general as being the victims of systemic violent Pakeha Greed.

You will note that I have not called these wars by the ‘Politically correct’ name by which they have become known by spoon fed New Zealanders… ‘The Land Wars’… as I know this title to be to be a malicious fabrication designed to mis-direct the New Zealand people away from what the wars were *Really all about* … and what was *Really at stake* back in 1860s… and what is in fact *Really at stake* today.
The real purpose motivating these Activist Maori whom have whom have managed to get the 28th of October to be an official day of remembrance.

If there is at all any good reason for New Zealand to look so far back, and have a Day of remembrance for those events…The Activists certainly dont have these good intentions in mind, yet seek to use this day for very malicious political ends.
Via their twisted re-interpretation of history they seek to propigate greater Racial divisions between Maori and Pakeha… and to use this Dissension to generate fraudulent grievances…. to wrestle more money and power from ‘settlements’.

These Maori have become professional Extortioners… and have Duped the New Zealand people via the Fools and scoundrels in parliament of Billions of dollars.

It grieves me to have to talk about such nasty Machiavellian Political activities that stirs up uncomfortable feelings in people whom have no desire for ill will with their Fellow countrymen of Maori decent… People who would prefer to distance themselves from this ugly business… yet I call upon you to stand with me against the Political lies and malevolence that is being pushed through as Official doctrine, and is having real world effects… not only exacerbating Race relation troubles… not only extorting mountains of Tax dollars… but is changing the very fabric of our society… creating an apartheid system that will be inherited by our children… and unless we stand up for the truth… Our Children themselves will be taught and believe lies.

If that happens it will be because Those of us who know the truth were too intimidated by the controversy we face… to step up to defend both what is true… and what is just.

Not only that, but the reputation of the true Heroes… some of New Zealand’s Greatest defenders… whom fought for the Treaty of Waitangi, against Murderous Tribes in rebellion will forever be spat upon.

I personally find all this unconscionable.
I personally intend to do what what I can to see to it that the lies are exposed, and the Reputations of these heroic and righteous men get their due respect.

These wars were not ‘Land wars’…ie a greedy grab for tribal land by the Pakeha powers!
They were wars of rebellion by Maori Chiefs whom saw Colonization as a threat to their Mana and power…esp as their people began to exit their tribal lands and go live independently , and thus they hatched a plan to get rid of the Treaty, and the British Sovereignty, law and order, and to push the Pakeha back into the sea.
This is what Kingitanga (installing a Maori King) was all about.
And it was these Rebel Maori whom began to prey on the the colonials…and make war preparations conveniently close to Auckland… which they intended to Sack.

I will expand on all this in the following months, and will site my references, yet today I would just like to touch on one particular event that demonstrates what was at stake for New Zealand… and the sort of evils that were poised to devastate this country… and to start to prove that had it not been for bravery of the Colonial forces, Von Tempsky and Forrest Rangers, and later the Armed constabulary, and the Faithful Maori tribes whom preferred the peace of treaty of Waitangi to the tribal wars that were before it… and certainly preferred the Rule of Victoria to the prospect of subjection to a Tainui king… Our history would be completely different.
New Zealand would not be the Great first world Nation… God’s own… that we enjoy today.

All that above is merely my explanation for why I am about to post on a truly horrific murder committed by the Rebel Maori in the mid 1860s… The Hau Hau murder and cannibalism of of The Reverand C.S. Volkner.

We have first hand accounts of what transpired by a Man who was there by fellow Missionary Rev Thomas Grace. (You can find an excerpt by Thomas Grace in Trevor Bently’s ‘Transgressing Tikanga’. The excerpt is verbatum, while Bently’s own commentaries are often blatantly skewed Modern Revisionism… not supported by the records… be warned!)

From Rev Grace’s account we read that Volkner was a Man of high Christian Character and was every measure of what defined the Heroic and Christian Missionary of those times.
He had worked or many years among the Maori at Opotiki whom he loved and worked to bring the Gospel.
His efforts had resulted in a new church having just been erected at the time these events transpired.
Having travelled to Auckland, A band of Rebel Religious Fanatics of the Pai Marire Cult (Hau Hau) had arrived in Opotiki and managed to deceive and corrupt the very Maori whom Volkner considered his friends and brothers and sisters in Christ.
Though having been warned not to return to Opotiki, Volkner displayed the heroic character by ignoring concerns for his personal safety and instead governed by his love of the Maori people of Opotiki determined to run the hazard and return there.
Cautiously He left his wife in Auckland, the plan being she would follow later once The Rev was satisfied the situation was permitting.
There was a War going on, and the murderous Hau Hau had no intention of allowing this influential Christian of high mana to regain the souls of Opotiki for Christ and the Queen, and so these devils conspired a plot for his destruction. Saying he was a spy for the Government to justify his murder.
We can be certain that the accusation was a pure fabrication.
Volkner was hung, decapitated, his blood was drunken, and his eyes gouged out and eaten by Kereopa, thereafter deemed by his friends to be known as ‘The Eye Eater’.

Volkner was a Martyr for Christ and just one of the many Great Anglicans Missionaries who dedicated their lives to the salvation and improvement of the Maori People.
Though born in Germany, and was sent by the North German Missionary Society to Taranaki, Volkner offered his services to the Anglican Church Missionary Society.
Read more here.

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You can read about these events Here.

The following is an excerpt…

HAUHAUISM: AN EPISODE IN THE MAORI WARS 1863-1866

CHAPTER IV. MURDER AND PILLAGE

Previous Section | Table of Contents | Up | Next Section
PAGE 47
CHAPTER IV. Murder and Pillage.
The Hauhaus continued their journey up the Wanganui River until they reached Taupo. The Reverend T. S. Grace was stationed as a missionary at Taupo, and had to flee from his post.1 The apostles Kereopa and Patara, who were now the leaders of the party, began to pillage and murder. They broke into the now evacuated house of Mr. Grace, and promptly appropriated its contents.2 The Maoris at Taupo became converts to Pai Marire, no doubt largely in self-defence from the fanatics.

At Taupo the Hauhaus divided into their two parties as previously arranged. The result was one party reached Opotiki on March 1st, 1865, while the other reached Turanga on March 16th, 1865. These two parties must be dealt with separately.

The party for Opotiki found the tribe at that place already in a state of excitement. The Hauhaus boasted of their successes, and this further inflamed the simmering discontent of the Opotiki natives. The people of Opotiki had sympathised in the Waikato War, and some had taken part. Various circumstances had caused their minister (the Reverend C. S. Volkner)1 to be suspected of being in secret correspondence with the Government on the subject of their disaffection.2
Mr. Volkner had several times visited Auckland. This aggravated the suspicion already current about him. Actually he was continually troubled by the thought of the miserable conditions of his people.3 It was for the purpose of ameliorating their conditions that he made his last trip to Auckland.

On March 2nd, 1865, the Reverends C. S. Volkner and T. S. Grace arrived at Opotiki on the “H.M.S. Eclipse.”4 A Taranaki native named Wiwini immediately went on board and asked Morris Levy, one of the crew, for his Hebrew prayer book. The native pretended to read it and expressed great satisfaction at be-coming possessed of so great a treasure.1 Mr. Volkner’s natives then came on shore to cry for him, because they knew what was going to happen. Shortly after everybody on board the schooner was ordered on shore. On landing Mr. Volkner went up to the people and offered his hand, but no one would shake hands with him. The two missionaries, at the command of Kereopa, were marched off to the Roman Catholic Chapel.2 Finally they were locked in a hut with the sailors. However, Captain Levy, who had piloted the boat, was allowed his freedom, because, being a Jew, he was considered a sort of Hauhau.3
In the evening there was a Runanga (meeting) of the chiefs. It was decided to hang Mr. Volkner, but Mr. Grace was to be kept a prisoner until Patara returned to Opotiki, as Mr. Grace was a stranger to the place.4 The majority of the tribe voted for the death of their pastor, with a few notable exceptions — Tiwai and Te Ranapia.

The following day a number of armed men came, and, after going through some ceremonies in front of the house, called to Mr. Volkner to accompany them. Mr. Grace pressed again and again to go with him, but was forced back and told his turn would come next.1 Volkner was taken away to the Church, where Kereopa dressed himself in the coat and waistcoat of his victim. Volkner was then led to a willow-tree, which was improvised as a gallows. Te Ranapia, seeing the Hauhaus pass, attempted a rescue, but was upset into a deep creek.2 Volkner was permitted to pray, and was then hoisted up. After being suspended for about two minutes he was lowered, and then Kereopa went up and shot him through the body; he was then run up again with a jerk.3 An hour later the body was lowered and the head cut off.4 Mr. Grace describes in his diary for that day the events that followed:—
“The scene where this was done was most dreadful. They were eager to taste his blood, and many rubbed it on their faces. Some of his old friends took part in all this! From my own observance, the people appeared to be half lunatic, and so worked up by their religion as to be ready for any work of the devil.”1
Kereopa carried the murdered man’s head to St. Stephen’s Church, and placed it on the reading desk in front of him, together with the communion cup of the missionary’s blood.2 Kereopa forced out Mr. Volkner’s eyes and swallowed them, and declared that this was a symbol of the way he would deal with the Queen and the Parliament of England.3″

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kereopa
Kereopa Te Rau… “Kaiwhatu: the eye-eater”.

The eating of a chiefs eyes was an ancient Heathen Maori practice designed to prevent the Chiefs eyes becoming Stars in the heavens above.
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Now when reading *anything* from the Government University it is important to note that these institutions today are thoroughly infested with Revisionist Academics who *if anything* will attempt to slope such stories in favor of the rebels… Blame the victim… attempt to divert blame… etc etc, yet this horrible event is a fact of our past that clearly demonstrates the particularly diabolical characteristics of the Hauhaus.

Modernists have attempted to downplay these events and the government has caved in to their Revisionism… granting this murderer a pardon along with ‘Treaty settlements’. Read here.

Yet Nothing can undo the Grim facts about the fate of Volkner at the hands of these savages.
Their rebellion embodies an important aspect of what was behind the thinking of Rebel Maori’s in general… and it was not merely a desire to establish Maori Rule… but also a desire to revert back to the savage ways of the Pre-colonial past.
The rebels sought to reject Christianity, and the ethics it had established here even before the treaty via the heroic works of the Christian missionaries…
Nothing Typifies this better than their act of cannibalism… Eating his eyes…Drinking the Volkners Blood from his severed head!

The Hauhau were dangerous lunitics.. adherents to a satanic cult… and incorporated violent Political agenda…
Read here:
The Christian Missionaries via their preaching had basically eradicated this endemic evil by the time of the treaty.
The Rebels wanted it reinstated… yet thankfully… in the Name of The British Monarch… via the Right of Sovereignty ceeded to her by the treaty… The Rebel tribes were confronted and defeated in Battle, and the rest is history!
The Land Confiscations that followed were to punish the rebel tribes… to prevent future rebellions… and all this is in perfect harmony with the Treaty… As Governor Grey had warned before he sent troups… and as Sir Aparana Ngata would later validate…

apirana-ngata-50-note

“Let me issue a word of warning to those who are in a habit of bandying the name of the Treaty around to be very careful lest it be made the means of incurring certain liabilities made under the law which we do not know now and which are being borne only by the Pakeha”.

“Some have said that these conviscations were wrong and they have contravened the articles of the treaty of Waitangi, but the chiefs placed in the hands of the Queen of England, the sovereignty and authority to make laws. Some sections of the Maori people violated that authority, war arose and blood was spilled. The Law came into opperation and land was taken in payment. This itself is Maori custom – revenge- plunder to avenge a wrong. It was their chiefs who ceded that right to the queen. The conviscations can not therefore be objected to in the light of the Treaty”.
Extracts from ‘The Treaty of Waitangi, an explanation’ by Sir Apirana Ngata.

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This is sufficient for my first blogpost for the coming Remembrance day October 28 2017.
I leave you with the question…. why do you think these words of Sir Apirana Ngata …one of the Greatest Maori Leaders of all time… are not being taught in our schools and universities?
The obvious and short answer is they dont fit in with the Revisionist Political Agenda being foisted upon us that feeds the Treaty grievance industry and Political separatism that elevates Maori above everybody else… extorts Billions… is supposed to justify Racist laws… and renders all Non-Maori second class citizens.

Will you allow this travesty to go unchallenged… or will you join me and my brave and principled friends in seeing the truth is known… the Heroes whom fought for the Treaty get their due honor… and bequeath a nation in which Racial equality before the law is a constitutional guarantee!
Let us fight for our Country… for true justice … for the future of our children and relegate all the Evils of treaty separatism to the dustbin of history….

Join my Facebook page to discuss these issues and help us make sure the heroes whom fought for the treay against the Rebels get their due honor on the first official day of remembrance 28 October 2017.
You will find us here:
Honoring Gustav Von Tempsky and the Forest Rangers 28 October 2017
Update: I have quit Facebook because of it’s heavy censorship and political/religious bias against Liberty and Christ.
Read:

Tim Wikiriwhi.
Christian Libertarian.

“He Iwi Tahi Tatau”… We are now one people…
Governor Hobson to the Chiefs at the signing of the Treaty of Waitangi.

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Postscript: If you ever travel to Opotiki, at the eastern end of the town center stands an Old style Anglican Church, St Stephens.

When you walk behind this building there is a small courtyard between another building.
In this courtyard, embedded in the back wall of the Church you will find the Marble gravestone of the Christian Martyr Rev Carl S Volkner.

2. Interesting…. I have found 2 different Maori translations for ‘Eye Eater’.

Kereopa Te Rau… “Kaiwhatu: the eye-eater” and Kereopa was called Kaikanohe (Eye Eater).
One possible explanation is that this is a result of *Different Dialects* of the Maori language.
I would very much appreciate confirmation on this point, or if I am mistaken, what possible reason for the two different Maori names.

Reading accounts of the HauHau exploits that ranged across the North Island crossing many tribal boundaries, intermingled with the doings of Te Kooti down Gisborne way, I read an account that locals down there were tipped off to the presence of invading murderous HauHau because that bade them ‘Come here’ in a different dialect.
(REF: Maria Morris ‘Reminiscences’ in ‘Transgressing Tikanga’ by Trevour Bently pg 224)

More from Tim.

The Wanganui River and the incredulous incantations of the Neo-Tohungas…

Tim Wikiriwhi’s Submission to the New Zealand Government’s Constitutional Review. 2013

Mt Everest is for Wimps! Lets Conquer Apartheid Government in New Zealand! A strategy.

Universal Pride in Washington, Separatist Shame in Wellington.

The Light of the gospel reaches the utmost parts of the Earth. Bi-Centennial of Samuel Marsden’s Christmas Message. Bay of Islands. 1814.

Looking Forward, not Backwards: Dynamic Culture vs Stagnation. Why British Colonisation was good for Maori.

Trojan Horse: The UN Separatist Declaration of Indigenous Rights.

The Great Waitangi Swindle.

My speech for the 1Law4all party 2014 AGM. Tim Wikiriwhi. 17 June. Hamilton