Category Archives: Paul

Who rolled away the stone?

I missed the deadline for an Easter Sunday blog post, partly because, unlike Jesus, I’m not an early riser, and partly because I got a bit carried away studying scripture. I might have to lay off the Bible study for a while, because I’m starting to see things that aren’t really there. Or are they? Incipient psychosis or hidden meanings in scripture?

Notwithstanding the foolishness of Dan Brown’s The Da Vinci Code, would it really come as a surprise to learn that the Bible is an integrated message system, the product of supernatural engineering?

So I was listening to my favourite metal band, Slayer. In particular I was listening to my favourite track on their Christ Illusion album, Skeleton Christ. And reading the lyrics. And I got to wondering, is Slayer, in fact, a crypto-Christian band and their lyrics also the product of supernatural engineering?

Psychosis. That’s what you’re thinking. But bear with me. The idea is not as crazy as it might at first seem. A strong case can be made that the band who gave birth to the entire heavy metal genre, Black Sabbath, was the first Christian rock band. If Black Sabbath is a crypto-Christian band, then why not too the undisputed (by me) masters of the genre, Slayer?

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Here’s a verse from the Second Epistle of John.

many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist. (NIV)

And here’s an excerpt from the lyrics to Skeleton Christ.

You’ll never touch God’s hand
You’ll never taste God’s breath
Because you’ll never see the Second Coming
It’s all a fuckin’ mockery
No grasp upon reality
It’s mind control for compulsory religion
And the Skeleton Christ

What if this song is not the attack on Christianity it superficially appears to be, but an attack on corrupt organised religion (“mind control for compulsory religion”) and the false gospel of the antichrist and those he’s deceived into worshipping a false Skeleton Christ? A skeleton, you see, is not “coming in the flesh”, it’s all dead bones, such as you might find in a whited sepulchre. It’s worth a thought, don’t you think? Feel free to take it cum grano salis.

Speaking of sepulchres, back to the main story.

I got to pondering the symbolism of stone in the Bible, and found this verse.

Jesus is ‘the stone you builders rejected, which has become the cornerstone.’ (NIV)

You see where I’m going with this? Jesus is the stone. It’s no wonder the women couldn’t find Jesus in the tomb. He’d been rolled away! But by whom?

As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting there opposite the tomb.

The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

“Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” So they went and made the tomb secure by putting a seal on the stone and posting the guard.

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men. (NIV)

Please understand that I do not deny that it was “an angel of the Lord came down from heaven” who rolled away the stone. That is the plain meaning of this passage from the Gospel of Matthew.

But please do consider the possible hidden meaning in the possible alternative scenario I’m sketching.

Who would roll Jesus out of the way, so that his own disciples couldn’t find him, finding instead a decaying soon-to-be-Skeleton Christ? One of the Devil’s angels, for sure, if not the Devil himself.

Here are a couple of clues.

[Jesus] replied, “I saw Satan fall like lightning from heaven.” (NIV)

And no wonder, for Satan himself masquerades as an angel of light. (NIV)

The angel’s appearance was like lightning, and his raiment white as snow … like an angel of light or, indeed, Jesus himself transfigured. And, in a final coup de disgrâce, the angel then sits on the stone, making the Devil’s most feared enemy a buttstool for his sulfurous butt.

It’s a complete inversion of Bible truth. Which is, of course, the Devil’s calling card.

Beware of false prophets and false messiahs. And the Skeleton Christ.

Give me Communism, or give me Death!

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Article twelve of the 1936 Soviet Constitution states

In the USSR work is a duty and a matter of honor for every able-bodied citizen, in accordance with the principle: “He who does not work, neither shall he eat.”

It disturbs me that according to Lenin, “He who does not work shall not eat” is a necessary principle under socialism (the preliminary phase of the evolution towards communist society, according to Marx).

It disturbs me because under New Zealand socialism the exact opposite is true, “He who does not work shall eat”. Will the real socialism please stand up?

It disturbs me more that this aphorism is taken directly from Paul’s Second Epistle to the Thessalonians.

For even when we were with you, this we commanded you, that if any would not work, neither should he eat. (KJV)

But there it is in Article 12 of Chapter 1 of the 1936 Soviet Constitution. 🙁

What does the Bible say about communism?

Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold and laid it at the apostles’ feet, and it was distributed to each as any had need. Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, sold a field that belonged to him and brought the money and laid it at the apostles’ feet.

But a man named Ananias, with his wife Sapphira, sold a piece of property, and with his wife’s knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles’ feet. But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. The young men rose and wrapped him up and carried him out and buried him.

After an interval of about three hours his wife came in, not knowing what had happened. And Peter said to her, “Tell me whether you[a] sold the land for so much.” And she said, “Yes, for so much.” But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. And great fear came upon the whole church and upon all who heard of these things. (ESV)

Now I’m not suggesting that this passage from the Acts of the Apostles endorses communism as we know it. But it certainly describes communism of a sort. There’s no escaping the fact that the first Christians were commies!

I’m also not suggesting that comrades Ananias and Sapphira were struck dead for being insufficiently communistic. They died because they lied.

What I am suggesting is that this passage confirms the theory of property rights according to which property rights are conventional.

Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. (ESV)

Luke says that “no one said that any of the things that belonged to him was his own” so it might almost seem that the Apostles were maintaining a contradiction. Of course, any of the things that belong to you are yours! But I think that two conventions are being alluded to in this passage. The prevailing convention in society at large, that of private property, and the convention in force amongst the Apostles, that of communal property.

So the question arises, were Ananias and Sapphira thieves or misers? Did the proceeds of the sale immediately fall to the collective, such that in keeping back some of the proceeds of the sale Ananias and Sapphira were guilty of theft of communal property? Or did they proceeds of the sale fall to Ananias in the interim, and in keeping back some of the proceeds he (and his wife, who was party) were guilty instead of being mean and selfish and breaking an accord?

Am I evil? Yes I am.

I’ve been honoured once again to have received Liberty Scott’s endorsement of my candidacy in his 2014 New Zealand voting guide for lovers of liberty.

Statue of Liberty

 
 
Mana – Safe Labour – Richard Goode Kris Faafoi or Hekia Parata? To hell with them both, vote for libertarian Richard Goode standing under the ALCP banner. He believes in more than just legalising weed, he believes in a smaller state and so your vote will be principled.

It’s true. I do believe in a smaller state and I am principled. Well, mostly.

I had intended to post my own series of Eternal Vigilance electorate candidate endorsements. In the end, I posted only two, one for Grant Keinzley and one for Alistair Gregory. Why only two?

I ran out of time, as I so often do. More exactly, I ran out of time to do a proper job. I’m a bit of a perfectionist, you see. And that brings me to the other reason I posted only two endorsements in the end. The paucity of perfect candidates, indeed the paucity of anywhere-near-perfect candidates. As far as candidates worthy of a Christian libertarian’s endorsement go, Alistair Gregory is about as good as it gets. But I have since had serious qualms about my other candidate endorsement and I resile from it.

Here at Eternal Vigilance we champion principle over pragmatism. Two of us (me and Tim) are former Libertarianz activists, candidates and spokesmen. Libertarianz was New Zealand’s only Party of Principle, and Tim and I actively carry on its proud tradition of promoting more freedom and less government. As do some other former Libz members, two of whom are running as candidates for the pseudo-libertarian ACT Party this election. (Although at least one former Libz activist is beyond giving a shit.)

To its great credit, and the credit of all in the party at the time, Libertarianz never compromised. Even to the point of promoting the practically unworkable Tracinski’s ratchet. The Libz recognised that the greater good is never a moral defence of government action, and voting for the lesser evil is always morally indefensible. (Are you ratcheting evil?)

Sensing the Libertarianz Party’s impending demise, I jumped waka and joined the Aotearoa Legalise Cannabis Party. Legalising cannabis is a libertarian policy, and it was the policy of the Libertarianz Party for which I was the Spokesman on Drugs, so there was no cognitive dissonance for me and no ill-feeling from any of my fellow libertarians who all wished me well with my open infiltration of the ALCP. (Check out the ALCP’s ten principles and tell me if you see a libertarian influence.)

But the devil is in the details. While I steadfastly stand by my party’s policy of regulating cannabis Colorado-style, I recognise regulation for what it is.

Regulations are actually prohibitive – if government defines the one way they will allow something they are really prohibiting all other ways.

Thus I fail any libertarian purity test.

1. Is there a positive candidate to endorse?

But so does Liberty Scott. As a libertarian, does he really have any business asking questions 2 and 3?

2. Is there a likely winner worthy of tactically voting to eject because he or she is so odious??
3. Is there a tolerable “least worst” candidate?

It’s no secret that I consider Peter Dunne to be New Zealand’s most evil Member of Parliament. Evil in an utterly banal way, like Adolf Eichmann. Dunne now faces the very real risk that he will lose his Ohariu electorate seat to Labour Party challenger Virginia Andersen. So I hope and pray that Virginia Andersen is Ohariu’s new MP when the votes are counted tomorrow night!

I admit I was even tempted to get out on the streets and help Andersen with her electorate campaign. But I didn’t, and in the end I couldn’t even bring myself to endorse her candidacy explicitly when I spoke at a recent Meet the Candidates evening in the Ohariu electorate. Compared to Dunne, Andersen is the lesser evil. But what about the even lesser evil on the Ohariu voter’s ballot paper, fellow libertarian Sean Fitzpatrick? He’s explicitly stated he’s seeking only the party vote for the pseudo-libertarian ACT Party. Perhaps he, too, secretly hopes that Ohariu voters will give their electorate vote to Andersen? But aside from that, Fitzpatrick’s party has no cannabis policy. That’s why I call it pseudo-libertarian. Drug legalisation is the litmus test for being a libertarian. The ACT Party fails on that count. What’s more, post-election the ACT Party may enter into a coalition agreement (to provide confidence and supply) with the National Party. How evil is that?

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? (ESV)

Jamie Whyte & co. are believers in individual freedom and personal responsibility at least.

They’re lesser evils. But what about my own candidacy? Am I evil? Yes I am!

for all have sinned and fall short of the glory of God (ESV)

but some fall shorter than others. I’ve come to the reluctant conclusion that I’m a lesser evil just like all the candidates in the list below. I’m standing to give Mana voters the choice to vote for a lesser evil. Am I evil? I’m your man!

Without further ado, here are my candidate endorsements. I’ll spare you the details.

Christchurch East Robert Wilkinson (ALCP)
Dunedin North Abe Gray (ALCP)
Dunedin South Julian Crawford (ALCP)
Epsom Adam Holland (Independent)
Kelston Jeff Lye (ALCP)
Mana Richard Goode (ALCP)
New Plymouth Jamie Dombroski (ALCP)
Ohariu Virginia Andersen (Labour)
Palmerston North Iain Lees-Galloway (Labour)
Te Atatu Adrian McDermott (ALCP)
Te Tai Tokerau Kelvin Davis (Labour)
Te Tai Tonga Emma-Jane Mihaere Kingi (ALCP)
Tukituki Romana Marnz Manning (ALCP)
Upper Harbour Stephen Berry (ACT)
Wellington Central Alistair Gregory (ALCP)

Politics is a dirty, worldly business and we know who is god of this world. Should Christians, who are in this world but not supposed to be of it, even get involved in politics?

Let every person be subject to the governing authorities.

Sensus divinitatis

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For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse. (NIV)

A while ago I borrowed a friend’s copy of the New Scientist’s special edition, the God Issue. (Note to self: Return it!) Contrary to the tiresome claim of online atheist trolls, that everyone’s born an atheist, it turns out that

The vast majority of humans are “born believers”, naturally inclined to find religious claims and explanations attractive and easily acquired, and to attain fluency in using them.

Justin L. Barrett, the author of the article, then goes on to say

This attraction to religion is an evolutionary by-product of our ordinary cognitive equipment, and while it tells us nothing about the truth or otherwise of religious claims it does help us see religion in an interesting new light.

Of course, Barrett would say that. And, of course, that’s not the only explanation of human beings’ natural tendency to theism. Reformation theologian John Calvin wrote that

God himself, to prevent any man from pretending ignorance, has endued all men with some idea of his Godhead, the memory of which he constantly renews and occasionally enlarges

Calvin explains, Barrett explains away. The distinction between explaining and explaining away is an important one. I think the consistent atheist/Naturalist incurs an unfeasibly costly explanatory overhead.

But that discussion’s for another day. Really, this somewhat shallow blog post of my own is just a protracted excuse to post some awesome Christian deathcore from awesome Christian deathcore band I Built The Cross.

For somewhat greater depth on the current topic, I recommend Glenn Peoples’s awesome blog post Born Atheists? Science and Natural belief in God.

See also Psalm 19:1 (for something a little more soothing).

Libertarianism’s last bastion against the unrule of the godless

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The terms ‘libertarian’ and ‘libertarianism’ mean different things to different people. In a broad sense, a libertarian is anyone who favours more freedom and less government. In a narrower sense, libertarianism is minarchism.

Minarchism (also known as minimal statism) is a political philosophy. It is variously defined by sources. In the strictest sense, it holds that states ought to exist (as opposed to anarchy), that their only legitimate function is the protection of individuals from aggression, theft, breach of contract, and fraud, and that the only legitimate governmental institutions are the military, police, and courts.

The libertarianism on which I cut my teeth is libertarianism in the latter sense. It’s the libertarianism that was espoused by the now deregistered Libertarianz Party and is promoted by Objectivists such as Lindsay Perigo. In what follows, I’ll use the term ‘libertarianism’ in the minarchist sense.

Sadly, in today’s Western world we are very far from a minarchist libertopia. The natural progress of things is for liberty to yield and government to gain ground. Our government departments ever increase in both size and number. Our surfeit of statism won’t be gone any time soon, let alone gone by lunchtime.

In a libertarian state, all government departments—save for the military, police and courts—would be gone. There would be no public health system. There would be no state welfare. There would be no state schools. Even the roads would be privatised.

But persuading most people—who are thoroughly inculcated in statism by the very state education system that libertarians seek to dismantle—that we should roll back the state is difficult. How can libertarians possibly justify getting rid of government-run hospitals? How can libertarians possibly justify ending state education? And how can we even envisage life without state highways? Muh roads!

who_will_build_the_roads

How can we justify paring back the state to the barest minarchist minimum?

Actually, it’s the wrong question. The right question to ask is this. How can we justify even the barest minarchist minimum? How can we justify having any state at all?

There are plenty of problems with libertarianism. Underlying philosophical problems. I called attention to a couple of them here, here and here. And I’m about to present another problem. It’s a compelling argument for anarchism and against minarchism. (I’m not going to go into all the reasons why I think anarchism, rather than minarchism, looks set to win the day. For that, I suggest readers follow the arguments of anarchist thinkers such as Stephan Kinsella. See, e.g., his paper What It Means To Be an Anarcho-Capitalist.)

Here’s the problem. Libertarians think that taxation is theft, and that all giving, including the giving of money to the government, should be voluntary. Libertarians (of the minarchist/Randian variety) think that the (only) legitimate functions of government are providing defence and police forces and a judiciary, and that these functions should be funded voluntarily by the citizenry. But what if the citizenry don’t want to fund a minarchist state voluntarily? What then?

Here’s an excerpt from L.P.D.: Libertarian Police Department to illustrate the problem.

“Now, which one of you punks is going to pay me to investigate this crime?” No one spoke up.

“Come on,” I said. “Don’t you all understand that the protection of private property is the foundation of all personal liberty?”

It didn’t seem like they did.

“Seriously, guys. Without a strong economic motivator, I’m just going to stand here and not solve this case. Cash is fine, but I prefer being paid in gold bullion or autographed Penn Jillette posters.”

Nothing. These people were stonewalling me. It almost seemed like they didn’t care …

Elsewhere I presented the case for compulsory taxation. In the comments section to that post, a battle erupted between Damian Grant, a libertarian in the loose “More Freedom, Less Government” sense, and Mark Hubbard, a devout minarchist. Damian didn’t manage to better my case for compulsory taxation, but Mark didn’t score any points either. The whole thing was left hanging.

When Christian libertarians confront statists, statists just love to throw the Good Book at them! There are two Bible passages commonly mentioned.

I’ve lost count of the number of times I’ve been confronted with Jesus’s injunction to render unto Caesar. But this objection is easily demolished. To render is to give back. Jesus tells us to give back to Caesar what is Caesar’s and give back to God what is God’s. But what do we have that is Caesar’s? What have the Romans ever done for us?

Elsewhere, of course, the Bible tells us that all things belong to God. So the objection is easily dealt with.

Seemingly more difficult to deal with is the second objection, viz., Romans 13.

Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.

This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. (NIV)

This objection is taken so seriously by Christian libertarians that the Facebook group of the same name deals with this passage (and only this passage) specifically in its “About” section.

A very common question new members have is, “What do you think about Romans 13?” One member has shared a Facebook doc with links to the various discussions we have had:
http://www.facebook.com/groups/290101931017604/doc/491608790866916/

Here are two additional essays on Romans 13:
http://libertarianchristians.com/2008/11/28/new-testament-theology-2/
http://libertarianchristians.com/2013/04/02/theology-doesnt-begin-and-end-with-romans-13/

But, far from dooming minarchist libertarianism, Romans 13 is its salvation! For, without this crucial passage, there is nothing in the Bible or anywhere else to stop the slide into anarchism.

I’ve been looking for a Biblical justification of libertarianism ever since I heard this speech. Now I think I’ve found it. In the last place I ever thought to look.

Romans 13 is libertarianism’s last bastion against the unrule of the godless.

In the jar

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Once upon a time I was a real philosopher. I wasn’t a very good philosopher then, and I’m certainly not now, but here’s an argument for the truth of Christianity. If you fancy yourself as a philosopher, feel free to shoot my argument down in flames. But if you fancy yourself as a real philosopher, do what a real philosopher would do. Improve my argument, so that it’s as good an argument as it can possibly be. And then shoot it down in flames!

Okay, so here goes. Lately, something called the multiverse theory has become popular in atheist circles. It purports to explain why the universe we live in appears to be fine-tuned for the existence of life, without the universe we live in actually being fine-tuned for the existence of life. Because what best explains the fact that the universe we live in is fine-tuned for the existence of life, if it’s the only universe, is the existence of a creator God. If, however, our universe is only one of trillions upon trillions of other actual parallel universes, each with different physical laws and constants, then we can find the explanation for the apparent fine-tuning of the universe we happen to inhabit in the so-called anthropic principle. Basically, we’re here because of sheer, dumb luck and the probabilistic resources of a multiverse.

Atheist Logo

As far as I’m aware, there’s no empirical evidence for the multiverse theory, but it does at least explain why most atheists believe in pink unicorns. So there is that. Now, my argument appeals to the idea of multiple possible universes. The possible worlds heuristic has been a mainstay of academic philosophy for a very long time. Since I’ve been around, anyway. I think my argument only depends on the existence of a finite number of possible universes, and not on the existence of an infinite number of actual universes, but I’m not sure. But the question is, if there are multiple possible universes, but only one actual universe, which of the multiple possible universes is the actual universe we live in?

Well, it could be that the universe we live in is, in actual fact, contained in a tiny glass jar placed neatly on the shelf of an alien child’s room. It’s a logical possibility. The thing to note about this possibility is that it’s a possibility that our universe is contained within another universe. Thus, this possibility is a variant of what I have elsewhere called supernaturalism. Naturalism, as I define it, is the view that the world we know is a stand-alone affair. It’s not contained within anything else, or a product of anything else. It’s self-sufficient from go to whoa. It just is. Whereas, supernaturalism is the view that the world we live in—and all it contains, including us—is an artefact.

Now consider all the logically possible universes. Logically speaking, what is the likelihood that the one-and-only actual universe is a self-contained universe, as opposed to a universe contained within a greater reality? Bear in mind that the the universe inhabited by the alien child, in whose room our universe is contained in a jar on a shelf, could itself be contained in another jar on a shelf in some uber-alien child’s room. That’s right, for every possible self-contained universe, there are an infinite number of possible nested universes containing that universe. So it’s highly likely that we live in a nested universe.

God is eternal. The claim that God is eternal is often taken to mean (as I take it to mean) that God is “outside” time and space. God is outside the time and space fabric of our universe, which means that our universe is “inside” the outside reality in which God dwells. If Christianity is true, we live in a nested universe.

There are two types of possible nested universes. Those in which the creator in the containing universe has communicated with the inhabitants of the contained universe, and those in which the creator hasn’t. What would our world look like if we lived in a universe within a universe? Moreover, one in which the creator outside had communicated with us in the jar? It would look exactly like this one looks if Christianity were true. Therefore, Christianity is true.

Perhaps my argument, such as it is, is a variant of an argument that C. S. Lewis presents in Mere Christianity. According to Lewis, we should expect the unexpected.

Reality, in fact, is usually something you could not have guessed. That is one of the reasons I believe Christianity. It is a religion you could not have guessed. If it offered us just the kind of universe we had always expected, I should feel we were making it up. But, in fact, it is not the sort of thing anyone would have made up. It has just that queer twist about it that real things have.

So, there it is. It’s not an argument I’m about to write up and submit to a peer-reviewed academic journal any time soon, but hey. I’m only a jar of clay.

Rulers bear the sword for a reason

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Roman justice goddess – blindfolded with sword

Romans 13:4
For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.

Governments that serve God well should be agents of wrath that bring punishment on wrongdoers.

Christians should be supporting/advocating government punishment of wrongdoers. As I write this I think this doctrine is too obvious to mention and uncontentious… but I have seen that some Christians think justice has been replaced with “not judging”, forgiveness and mercy. And many people think the purpose of a justice system should be to rehabilitate and/or protect citizens.

Mercy and forgiveness have their place but these are, I believe, an individual’s prerogative – in the same way that generosity is an individuals prerogative. It is not virtuous when the state gives away people’s money against their wishes and neither is it virtuous when the state gives lenient punishments against a victim’s wishes. (Mercy, forgiveness and generosity by proxy are counterfeit virtues.)

Significant disagreements amongst Christians occur when we consider which wrongdoings should be punished. Wrongdoings can be classified as against God (e.g. worshipping other gods, disobedience), against self (e.g. drunkenness, greed, laziness, pride) or against others (e.g. murder, theft, assault).

Wrongdoings against God or self are nobody else’s business – those wrongdoings are between that person and God – as Paul said “Who am I to judge another man’s servant?”

The reason rulers bear the sword is to punish wrongdoers – specifically those who do wrongs against others.

(I thought I was finished… but I guess I’d better add that all punishments should be just i.e. they must not be disproportionate to the wrongdoing… eye for an eye, tooth for tooth, yadda yadda.)

What is real?

The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. (NIV)

In what sense is the world “real”? What are we asking, when we ask that question?

Anna Salamon doesn’t know. I don’t know. Perhaps Jordan Peterson knows.

I’m going to talk to you today about a different way of looking at what real is.

It’s not easy to figure out what real is because we don’t really have infinite knowledge and so we’re always making some sets of presuppositions about what’s most real.

It really matters what you assume is most real because you base the decisions that you make, that run the entire course of your life, on those assumptions, whether you recognise it or not. And if you get the assumptions wrong, or even if you leave them incomplete, you’re going to pay a big price for it.

See also The Naturalist and the Supernaturalist.

Never confuse Christ’s ‘Great Commission’ to Peter to preach, with God’s comission to St Paul… they are two separate commissions with two separate gospels.

peters com

This was actually Christ’s commission to Peter and the eleven in respect to the Kingdom gospel…. which never got past stage 1…. Jerusalem, because the great % of the Jews Rejected Peters preaching of Christ as King, just as they had rejected Christ’s own ministry.
Peters commission ended in Failure at the Stoning of Stephen, and Christ was Sanding on the Right hand of the Father ready to return and crush those whom rejected the message… exactly as was warned in all the preaching of the Early book of Acts.
Yet instead Of the second coming… Something very different and unexpected happened.
God showed Absolute Grace towards Saul and appeared unto him, and forgave him, and made him an apostle with a completely new Gospel, and sent him to preach it to the Gentiles…. while the Jews were now set aside for terrible judgement.
And this is when *our Gospel* was first preached on the Earth… God gave St Paul a new Revelation That The Cross was not simply murder… as Peter had preached on the day of Penticost… but actually a secret plan of God to atone for the sins of all humanity, and that whosoever believes in this…. will be saved…. without works… without the Law.

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When you go back and look at when Christ talked about being killed… the bible clearly teaches that the disciples didn’t understand this as it did’nt fit in with their understanding that Christ would redeem Israel from Roman oppression and Rule as King.
The Bible clearly teaches that the Real reason for the Cross was hidden from them.
They did not even understand the resurrection.
This is because they had been preaching to Jews that the Old testament promises of the Messiah were to be fulfilled by Christ… that the Kingdom was at hand…. and that was ‘the good news’ to the Jews living in subjection to Rome…

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Some Differences…

Peter was sent to Baptise… Paul wasn’t

“I thank God I Baptized none of you…” St Paul. 1Cor1vs 14.

…For Christ sent me not to Baptize…. 1 Cor 1 17.

Peter was sent with signs and wonders… because the Jews require a sign, Yet St Paul said that Signs and wonders would cease… because after a remnant of the Jews accepted Paul’s Gospel. God was no longer going to give them special treatment… and they would have to simply believe the Gospel when offered to them …. just the same as the gentiles.

The Jews had a special place under The Kingdom Gospel of Peter “Unto your Fathers were the Promises Given”, yet this Nationalistic Gospel was set aside and the Kingdom postponed due the the rejection of Christ Twice offered…. once before the Cross, and again after by St Peter.
Under St Paul’s New Gosple… it had nothing to do with establishing a National Kingdom, but the focus was upon *Individual Salvation* from Divine Judgement for their sins.
This New Fellowship was not a Reformed Judaism… but a completely new thing…. the fellowship of the Mystery.

to enter Chrit’s kingdom a person had to keep the Law and ‘endure unto the End’, whereas under St Pauls gospel of grace, a person is 100% saved simply by belief alone…. without works…. without the Law, and no condition of having to ‘endure unto the end’.
These and many other things distinguish the vast differences between what St Paul Preached from what Jesus and Peter Preached.

Once a persons eyes have been opened to these important distinctions they will wonder how they ever missed them for years and years of reading the Bible…. it is because Satan has succeeded in hiding the True Gospel and the so-called Orthodox churches have been corrupted and now walk in utter darkness.

Tim Wikiriwhi.
1611 King James Bible believer, Protestant, Dispensationalist, Libertarian.

Read More…. The Irony. Why I follow St Paul… Not Jesus.

Did Paul Re- Invent Jesus?

The Gospel of God’s Grace.

Dispensational Truth. 2Timothy2vs15, Ephesians 3vs1-9

“I thank God I Baptized none of you…” St Paul. 1Cor1vs 14.

The Rock of Divine Revelation.

The Christian Fellowship is a voluntary private society, not a theocratic political movement.

Hell is for the Self Righteous, Heaven is for Sinners.