One day there will be no more pain, like an opiate wonderland
No more worry, it will all just end
And all of our forward movement will finally ceaseThe human machine will finally bleed
The human machine will finally cease to beSo set yourself free
And disengage from reality
So set yourself free
And disengage from realityThe grounds will shake and your children will tremble
Soon enough the machine will fall
And we will all crumble
The human machine will finally bleed and cease to be
We’ll finally be set free
Be set free
Be set freeJust be glad you know what life is
Be glad you know
You know what life is
You know what life isOne day there will be no worry
No more pain, it will all just end
And all of our forward movement will finally ceaseDisengage
Disengage
Disengage
Disengage
Disengage
Disengage
Disengage
Lyrics by Mitch Lucker.
Objectivism‘s founder Ayn Rand, for all her genius, was a bad philosopher. She, and her successor Leonard Peikoff, attempt to define God out of existence in what maverick philospher Bill Vallicella likens to “a bad ontological argument in reverse”.
It is like a bad ontological argument in reverse. On one bad version of the ontological argument, one defines God into existence by smuggling the notion of existence into the concept of God and then announcing that since we have the concept of God, God must exist. Peikoff is doing the opposite: he defines God and the supernatural out of existence by importing their nonexistence into the term ‘existence.’ But you can no more define God into existence than you can define him out of existence.
Here‘s one example of Rand in action.
Catholicism and communism … Their differences pertain only to the supernatural, but here, in reality, on earth, they have three cardinal elements in common: the same morality, altruism—the same goal, global rule by force—the same enemy, man’s mind.
Note that Rand uses the term ‘reality’ to refer to this world only, excluding the next. Perhaps this use of the term is not so uncommon. Surely, Mitch Lucker had some such definition in mind when he exhorts us to “disengage from reality”.
From a Christian perspective, to disengage from reality is to disengage from this world. This world is Satan’s dominion. Jesus said (speaking to the Jews)
You are of this world; I am not of this world.
Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.
Now is the time for judgment on this world; now the prince of this world will be driven out.
From a Christian perspective, to disengage from reality is to follow Christ. To disengage is also to let go, to set free, to remit, to release, to pardon, to forgive.
Disengage is a song about forgiveness and about following Christ (with lashings of Christian eschatology). Stretching too long a bow? Just be glad you know what life is.